Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
By reading the records that have been at my command I have gotten the
conviction that the mother was the stronger character, or at least that
she more deeply impressed herself on the children. When Calvin made his
last visit to this country, he was asked whose influence had been most
potent in his life, and he at once replied, “Mother’s.” In his personal
appearance he strongly resembled her. If one could have wished for any
change in his character, it might have been that he should have had
in it just a little bit more of the ideality of his father, and just
a little bit less of the intense realism of his mother. Some of his
mother’s most evident characteristics were in a measure traceable as an
inheritance from her father, William Diven; for example, the place to
which she assigned education among the values of life. He was a man of
considerable literary attainments, for his day, and for one residing out
in the country; so that when in later years he came to make his home
with the Mateers he brought with him a collection of standard books,
thus furnishing additional and substantial reading for the family. Even
Shakspere and Burns were among the authors, though they were not placed
where the children could have access to them, and were made familiar to
them only by the grandfather’s quotation of choice passages. When his
daughter was a little girl, so intense was his desire that she should
have as good an education as practicable, that if the weather was too
inclement for her to walk to the schoolhouse he used to carry her on his
back. It was her lifelong regret that her education was so defective;
and it is said that after she was seventy years of age, once she dreamed
that she was sent to school at Mount Holyoke, and she awoke in tears to
find that she was white-haired, and that it was only a dream. Although it
involved the sacrifice of her own strength and ease, she never faltered
in her determination that her children should have the educational
advantages to which she had aspired, but never attained; and in what they
reached in this direction she had a rich satisfaction. Toward every other
object which she conceived to be good and true, and to be within the
scope of her life, she set herself with like persistence, and strength,
and willingness for self-sacrifice. Her piety was deep, thorough and
all-controlling; but with her it was a principle rather than a sentiment.
Its chief aim was the promotion of the glory of the infinitely holy God,
though as she neared the visible presence of her Saviour, this softened
somewhat into a conscious love and faith toward him. She survived her
husband twenty-one years, and died at the advanced age of seventy-nine.
When the tidings of this came to her children in China, their chief
lament was, “How we shall miss her prayers!”
Public-domain text, read in full here on John Shaqi.
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