control the _results_ of an act is altogether different from making the act itself the result of an overruling and controlling power. Again it is said, "The Lord hath made all things for himself, yea, even the wicked for the day of evil." That the Lord hath made all things for his own glory, is a proposition easily understood, and doubted, I trust, by none; and this is evidently the meaning of the former member of this passage. The latter clause, if it helps the cause for which it is quoted at all, must mean, that the Lord has predestinated men to be wicked, that he might make them miserable. But it is not necessary to make the text speak this shocking sentiment. We should do the text no violence to explain it thus--The Lord hath destined the wicked for the day of evil, and this shall be for his glory. But there is another class of passages like the following:--"He doeth according to his will in the army of heaven, and among the inhabitants of the earth." "He worketh all things after the counsel of his will." "I will do all my pleasure." But these passages establish nothing, in opposition to our views, unless it should first be proved, by other passages, or in some other way, that it is God's will and pleasure to work _all things_, even wickedness, in the wicked. These scriptures prove that all _God's works_ are in accordance with his own will and pleasure; and that he will accomplish them in spite of the opposition of sinners. If it pleases him to form his moral government, so as to leave the responsible acts of his subjects unnecessitated by his decree, this he will do, for "he will do all his pleasure."