Cambridge (England) -- Pictorial works; University of Cambridge -- Pictorial works
The sights and sounds in the streets suggested a new epoch--something
already achieved and something about to be achieved. Something of stir
before an awakening. The English language which was to prove in the
hands of its masters one of the finest vehicles of literary expression
began everywhere to be heard in place of the French of Norfolk and
Stratford-atte-Bowe. The softer southern speech prevailed over
[Illustration: KING’S COLLEGE GATEWAY AND CHAPEL--TWILIGHT EFFECT
The Gateway and Screen on the left hand, and beyond it the Chapel. In
the distance the Senate House, Caius College, and the Tower of St.
John’s College Chapel.]
the northern, but the dialects of East Anglia and the Ridings of Yorks
were perhaps most frequently heard. The canons of S. John and S. Giles,
from the Norman side of the town, might be met in their black cloaks,
the Gilbertine canons, from the Saxon side, all in white with the homely
sheepskin cape. The Carmelites had already exchanged their striped brown
and white cloak--representing Elijah’s mantle singed with fire as it
fell from the fiery chariot--for the white cloak to which they owe their
name of Whitefriars. The Romites of S. Austin wore a hermit’s
dress.[163] Benedictine monks from Ely and Norwich could certainly be
seen in the streets of Cambridge,[164] and the Benedictine nuns of S.
Rhadegund rode and walked abroad in the black habit as it was the
universal custom in that great order for nuns to do. The Dominicans
looked like canons in their black _cappa_, the Franciscans like peasants
in their coarse grey tunic roughly tied with cord.
Besides the Carmelites and Austinfriars there were the Bethlemite friars
in Trumpington street and Our-Lady friars by the Castle; the former
could be distinguished at a distance by the red star of five rays on
their cloaks with a sky blue circle in its centre--the star of
Bethlehem; but both these communities wore the habit--black over
white--of the Dominicans. Scholars poor and rich jostled each other in
the schools and in the public ways, wearing the long and short gowns of
the day, the _cote_ which had just come into fashion, or the habit of
their order. There were doctors in the three faculties wearing scarlet
gowns and the doctor’s bonnet or _camaurum_, and there was a sprinkling
of doctors and of students from Orléans, Padua, Pavia, and Paris.
Public-domain text, read in full here on John Shaqi.
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