Cambridge (England) -- History; University of Cambridge -- History
There is one interesting feature in connection with the foundation of
Emmanuel College which calls for special notice, as showing that the
Puritan founder was fully conscious of the dangers attaching to a
perpetual tenure of Fellowships, as affording undue facilities for
evading those practical duties of learning and teaching, the efficient
discharge of which he rightly considered it should be the main object of
the University to demand, and the interest of the nation to secure. "We
have founded the College," says Sir Walter, "with the design that it
should be, by the grace of God, a seminary of learned men for the supply
of the Church, and for the sending forth of as large a number as
possible of those who shall instruct the people in the Christian faith.
_We would not have any Fellow suppose that we have given him, in this
College, a perpetual abode_, a warning which we deem the more
necessary, in that we have ofttimes been present when many experienced
and wise men have taken occasion to lament, and have supported their
complaints by past and present utterances, that in other colleges a too
protracted stay of Fellows has been no slight bane to the common weal
and to the interests of the Church."[90]
In the sequel, however, the wise forethought of Sir Walter Mildmay was
to a great extent frustrated. The clause of the College statutes which
embodied his design was set aside in the re-action towards conservative
university tradition, which followed upon the re-establishment of the
Stuart dynasty. A similar clause in the statutes of Sidney College,
which had been simply transcribed from the original Emmanuel statutes,
was about the same time rescinded, on the ground that it was a deviation
from the customary practice of other societies, both at Oxford and
Cambridge. It was not, in fact, until the close of the nineteenth
century that university reformers were able to secure such a revision of
the terms of Fellowship tenure as should obviate, on the one hand, the
dangers which the wisdom of the Puritan founder foresaw, and, on the
other, make adequate provision, under stringent and safe conditions, for
the endowment of research. The old traditionary system is thus
summarised by Mr. Mullinger:--
Public-domain text, read in full here on John Shaqi.
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