Cambridge (England) -- History; University of Cambridge -- History
The first beginnings of the University of Cambridge are, as we have seen
in the preceding chapters, largely traceable to a monastic inspiration.
The first beginnings of the Cambridge Colleges, on the other hand, are
as certainly traceable to the protest which, as early as the middle of
the thirteenth century, it became necessary to make against the
proselytising tendencies of the monastic Orders. At a time when, as we
have seen, the University authorities took no cognisance whatever of the
way in which the student was lodged, and when even the unsatisfactory
hostel system--eventually organised, as it would appear, by voluntary
action on the part of the students themselves--did not exist, the houses
of the monastic Orders were already well established. We have described
the fully-equipped house of the Augustinian Canons at Barnwell. Within
the town the Franciscans had established themselves, as early as 1224,
in the old synagogue, and fifty years later had erected, on the present
site of Sydney College, a spacious house, which Ascham long afterwards
described as an ornament to the University, and the precincts of which
were still, in the time of Fuller, to be traced in the College grounds.
In 1274 the Dominicans had settled where Emmanuel now stands. About the
middle of the century the Carmelites, who had originally occupied an
extensive foundation at Newnham, but were driven from thence by the
winter floods, settled near the present site of Queens. Towards the
close of the century the Augustinian Friars took up their residence near
the site of the old Botanic Gardens. Opposite to the south part of the
present gardens of Peterhouse, on the east side of Trumpington Street,
were the Gilbertines, or the Canons of S. Gilbert of Sempringham, the
one purely English foundation. In 1257 the Friars of the Order of
Bethlehem settled also in Trumpington Street, and in 1258 the Friars of
the Sack, or of the Penitence of Jesus Christ, settled in the parish of
S. Mary the Great, removed soon afterwards to the parish of S. Peter
without the Trumpington Gate.
Public-domain text, read in full here on John Shaqi.
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