Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
If the report had upset the equanimity of the convert, the recoil had
been equally deadly to the equilibrium of the pagan. Struck full in
the face by the heel-plate of the old gun, he turned at least three
back somersaults; and when he came to the conviction that he was still
on this planet he rose up, and after straightening out and arranging
his scattered features, he went and looked at the old musket, and
solemnly cursed it for at least ten minutes. Then seeing it was now in
a state of quietude, he gingerly picked it up and, holding it at
arm's-length, brought it to me and handed it back, remarking sadly,
with a shake of his head: "This gun is no good."
Here I joined issue with him, and declared it to be a very good gun
indeed. Had it not knocked him over and over again, and that with the
peaceful end of it? Had it not made him see more stars in a few
minutes than he had ever before seen in his whole life? And if that
was the case to himself, had not even the talk of it caused his enemy
to run faster and farther than any mortal man had ever been known to
run before? Well, then, how much more damage would it not have done,
with its business end, had it only been directed by a man who
possessed proper mana in proportion to the strength of the gun? No,
the gun was a good gun, and the fault clearly lay with himself.
Again I not pointed him out the dangers he ran in attacking a
Christian? Had I not assured him that the mana of the white man's God
was far stronger than the mana of his pagan deities? Had he believed
me and taken my advice? No. Then who was to blame? Why, undoubtedly
himself; and consequently he had suffered for it.
This he was forced to allow, but then the same question cropped up
again. What was to be done? Could I not give him some sound advice?
Why, certainly. The best course he could pursue would be for himself
and people to at once turn Christians, and then, if they obeyed the
missionary implicitly, they would soon make up the leeway of mana that
the others had acquired, and he would be on the same plane as the
other josser.
To this he agreed, and swore he and his people would be converted
right away, and started off hot-toe to summon them.
I had just finished telling my comrades about my first attempt at
converting the heathen when who should appear but his Reverence
himself, in a terrible state of fluster.
Approaching me, he said sorrowfully: "Surely I am misinformed: surely
you did not lend a musket to one of these heathens with which to kill
one of my dear Christian converts."
I pleaded guilty. "Is it not written," I said, "'He that lendeth to
the poor giveth to the Lord'? This poor chap hadn't a musket of his
own so I lent him one."
Public-domain text, read in full here on John Shaqi.
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