Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
This was done, because if that officer were killed or wounded, it
would reflect the deepest disgrace on the tribe with whom he served;
they would never hear the last of it, not only from their friends, but
also from their enemies. And these would continually rate them, and
charge them with the accusation that it was through their carelessness
or cowardice that the misfortune had happened to the man who had been
entrusted to them.
The Maori was very superstitious. He firmly believed in dreams,
visions, omens of all sorts and the gift of prophecy, while the number
of unlucky acts he might involuntarily commit during one day was quite
sufficient to account for a whole chapter of accidents on the morrow.
He regarded the tohungas (magicians) with great respect, so long as
their divinations and prophecies panned out; but there are plenty of
well-authenticated cases where a warrior has wreaked his vengeance on
a tohunga through whose false prognostications the tribe has got into
a mess. Nor are incidents lacking to show that prophets, who had
earned a reputation for themselves, would not rather commit suicide
than allow themselves to be proved wrong in their divinations.
Let me spin you a couple of yarns to illustrate what I have just
written.
It was in March 1865 that the Hau Hau apostle Kereopa, in the course
of a few hours, converted the swagger flock of red-hot Christians,
who, under the guidance of Bishop Williams, had earned a mighty
reputation for sanctity, to the new faith of Pai Marire. The good
bishop and his family, barely escaping with their lives from his own
sheep, departed to Napier, leaving the Hau Haus in possession of his
residence at Waerengahika, at which place they built a pah that was,
in November of the same year, attacked by the Colonial forces. The Hau
Haus were superior in numbers, but during the first few days the
Colonials gained some trivial advantages, and on the fourth day began
to sap up to the works, which they had surrounded. This day chanced to
be a Saturday, and the working party were surprised by an attack, in
their rear, from a body of the enemy's reinforcements seeking to enter
the pah, which they succeeded in doing, the working party having to
beat a retreat, with the loss of six men killed and five wounded. This
trivial success greatly elated the natives and so bucked up one of the
apostles that he at once started in and prophesied nineteen to the
dozen.
Now this Johnny possessed that small amount of knowledge that is so
dangerous to its owner. He had been brought up at a mission station,
and accustomed to going to church, with great regularity, every
Sunday. He therefore thought that all Christians acted in the same
way, and that the Colonial Irregulars would be just as methodical in
their religious observance as the goody-goody hangers-on at the
various mission stations he was acquainted with.
Public-domain text, read in full here on John Shaqi.
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