Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
Maoris were very punctilious about the honour of their tribes and
ancestors, this being carried to an extent almost ludicrous. _Par
exemple_, a year or two before I left New Zealand an old woman
belonging to one tribe was planting potatoes, and as she shoved each
tuber into the ground she called it by the name of one of the
principal living chiefs or dead heroes of an adjoining tribe. This
came to the ears of the said tribe, who immediately prepared for war,
despatching an ultimatum that, unless the plantation and all the spuds
it contained were at once destroyed, they would attack their insulting
neighbours. The _casus belli_ must seem very absurd to a white man;
but it was different to the offended tribe, as when, in the course of
events, the murphies became ready for the pot, the scandalous old dame
would be able to declare that she was not only devouring their living
chiefs, but that, vampire-like, she was feeding upon their defunct
ones.
I mentioned that the Maoris performed many splendid acts of courage in
getting away their wounded and even their dead. This was done not only
for love or comradeship, but to prevent the enemy from using their
flesh in lieu of butcher's meat, and also to save their bones being
turned into useful and ornamental articles by their opponents.
For instance, let us suppose that during some ancient war, the Waikato
tribe fighting against the Taranaki, the former should have killed and
captured the body of a great war chief whom we will call Te Rawa. The
flesh of the dead man, in the first place, would be eaten--a great
indignity--but that would not be the end of him, for the bones would
be preserved, and turned into fish-hooks, flutes and ornaments, the
teeth strung nicely on flax, making a necklace; and it was not
pleasant for the victim's descendants to hear that their revered
though unfortunate ancestor was still furnishing food and bijouterie
for the offspring of his slayer.
Now all the aforementioned useful articles were called by the name of
the man they had, in the first place, belonged to--in this case Te
Rawa. The owner of the fish-hook could boast that he was still eating
Te Rawa, as he would call all the fish caught by that special hook Te
Rawa. Then, pointing to the necklace, he might brag he was wearing Te
Rawa, and when inclined for music he would tootle on his flute and
proudly declare he was playing Te Rawa; so that the unfortunate
descendants of the poor old defunct, whenever they heard of this,
would have to blush under their tattooed skins at the very name of
their much-deplored ancestor.
Public-domain text, read in full here on John Shaqi.
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