Campaigning in Kaffirland; Or, Scenes and Adventures in the Kaffir War of 1851-52King, William Ross
History
Campaigning in Kaffirland; Or, Scenes and Adventures in the Kaffir War of 1851-52
King, William Ross
South Africa -- History -- Frontier Wars, 1811-1878
The Kaffirs are, undoubtedly, one of the finest races of savages in
existence, and of a physical type very different from, and superior to
all other South African races. Their customs and institutions also are,
in many cases, so peculiar and remarkable, exhibiting strong traces of
similarity to the wandering tribes of Arabia, that they have naturally
led to the supposition of a distinct origin, and there is certainly
much to confirm the belief that they are descendants of Ishmaelite
tribes, who have wandered down the east coast by the Red Sea. In their
divisions and sub-divisions into tribes and families, their system is
patriarchal; their wealth, like that of the Arabs and other nomadic
tribes of the east, consists almost entirely of flocks and herds, and
in their abhorrence of pork they are as cordial as the most devout
Mussulman or Jew. Polygamy is common, and what is most remarkable,
circumcision is regularly performed by the Kaffirs, and about the age
of fourteen, which has a singular correspondence with the recorded fact
that Ishmael himself was in his fourteenth year when circumcised with
Abraham. It is however, with them, a mere custom, and not a religious
rite. They say they do it because their fathers did it before them.
After the operation has been performed, the youths cover their bodies
with white clay, and live apart for some days in huts built at a
distance from the village. Many other traits, of Eastern origin, might
be adduced, such as kissing the feet; shaving the head; either as a
sign of grief, or while under a vow; the use of skins as bottles, for
milk, &c. and of goads; in driving cattle, which, however _follow_ the
chief herdsman, who leads them from one pasture to another, calling
them generally by name; the piling up stones before going out on an
expedition; and offering burnt sacrifices on the commencement of a war,
which, with many others, are the more conclusive as combined evidence
in confirmation of the theory, as they are confined to the Kaffir
race alone in South Africa. Polygamy is only restricted by the bovine
riches of the men. A chief, or a wealthy individual, has generally
seven or eight wives at least (all living amicably together), whom he
has purchased from his various fathers-in-law, for certain numbers of
oxen, in proportion to the rank and attractions of the ladies. This
is left to the heads of the tribe to settle, and to ensure a fair
valuation, the bride in prospect, "in native beauty clad," is made to
walk round a ring of influential old gentlemen appraisers, seated on
the ground, before each of whom she stops a few minutes; when, having
been criticised by the circle, she retires, and a consultation is
held to fix the number of cattle her charms are worth, the decision
being final and without appeal either for father or suitor. The Kaffir
women are universally well made, their symmetry being displayed to the
greatest advantage by the most lofty and easy carriage; their teeth are
Public-domain text, read in full here on John Shaqi.
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