English friends sent money to the church, and the Owen family gave memorial offerings. The reredos, with its silver cross, was a memorial to Captain John Robinson, the grandson of the Admiral. The block of stone from which the font was carved was taken from the Church of the Knights Templar at Malta, and carried to Florence by the Admiral's son-in-law to be wrought into graceful form, and then was borne across the ocean to this tiny, much loved church. The chancel carpet, worked on canvas in cross-stitch; the altar vestments; the stoles; the chalice veils, green, white, crimson, purple, each bearing the symbol of the cross in varied stitch and design,--were all wrought by the delicate fair hands of the Admiral's daughter, and her children, and their friends, as an offering of self-consecration and of devotion to the building up of a higher life among the Islanders. These, too, brought their gifts, and replaced with chandeliers the wax candles which had been set in holes in the book-rests; and, when the sea called away the men, an old lady, rich in humility and good works, rang the bell for the weekly services. =Bishop Medley.= Interwoven with the personal life of this church was the affection with which it was regarded by "The Most Eminent John Medley, D. D., Anglican Bishop of Fredericton, N. B., and Metropolitan of Canada, who died in 1892, at the advanced age of eighty-eight years. It was in this church that he married his second wife, who was a friend of Lady Owen's. He seldom failed to visit the Island every year or two, and was the trusted confidant of each man, woman, or child, who knew him, for his simplicity of life accorded with Island habits, and the people comprehended his singleness of purpose, even if they did not always go to church. The names of Mr. and Mrs. Medley often occur in the parish records as visitors of the Parish School, with which they seem to have been regularly pleased. =The Deanery.= The Parish of Campobello was and is under the jurisdiction of the Deanery of St. Andrews. At its meetings, which were for purposes of social visitation as well as for church discipline, the Admiral talked to the Deans if not with them. He knew the law better than many of them, and had an eye to business. Earnest and simple are the records of these gatherings, as of the one at St. Andrews in 1852, when some wished that "all articles necessary to ornament and fitting of places of worship should be admitted free of duty"; yet the movement failed of approval lest action on behalf of it might "appear like a move of the church for exclusive privilege."