Camps, Quarters, and Casual PlacesForbes, Archibald
History
Camps, Quarters, and Casual Places
Forbes, Archibald
Military camps; Military history, Modern
The _Feldpastor_ wears an armlet of white and light purple to denote
his calling; but indeed it is not easy to mistake him for anything else
than he is. He has his quarters with the Divisional General, and
preaches whenever and wherever it is convenient to get a congregation.
A church is passed on the wayside, a regiment halts and defiles into
it, and the pastor mounts the steps of the altar and holds forth
therefrom for half an hour. There is a quiet meadow near a village, in
which a brigade is lying. Looking over the hedge, you may see in the
meadow a hollow square of helmeted men with the general and the pastor
in the centre, the latter speaking simple, fervent words to the
fighting men. When, as during the siege of Paris, a division occupies a
certain district for a long time, you may chance--let me say on a New
Year's night--on the village church all ablaze with light. The garrison
have decorated the gaunt old Norman arches with laurels and evergreens;
they have cleared out the market-vendor's stock of tallow-dips to
illuminate the church wherewithal. The band has been practising the
glorious _Nun Danket alle Gott_ for a week; the vocalists of the
regiments have been combining to perfect themselves in part-singing.
The gorgeous trumpery of Roman Catholic church paraphernalia, unheeded
as it is, looks strangely out of place and contrasts curiously with the
simple Protestant forms.
The church is crowded with a denser congregation than ever its walls
contained before. The _Oberst_ sits down with the under-officer; the
general gropes for half a chair between two stalwart _Kerle_ of the
line. Hymn-cards are distributed as at the Brighton volunteer service
in the Pavilion on Easter Sunday. As the pastor enters and takes his
way up the altar steps--he goes not to the pulpit--there bursts out a
volume of vocal devotional harmony, which is so pent in the aisles and
under the arches that the sound seems almost to become a substance.
Then the pastor delivers a prayer and there is another hymn. He
enunciates no text when he next begins to speak; he chops not a subject
up into heads, as the grizzled major who listens to him would partition
out his battalion into companies. There is no "thirteenthly and lastly"
in his simple address. But he gets nearer the hearts of his hearers
than if he assailed them with a battery of logic with multitudinous
texts for ammunition. For he speaks of the people at home, in the quiet
corners of the Fatherland; he tells the soldier in language that is of
his profession, how the fear of the Lord is a better arm than the
truest-shooting _Zündnadelgewehr_; how preparedness for death and for
what follows after death, is a part of his accoutrement that the good
soldier must ever bear about with him.
Public-domain text, read in full here on John Shaqi.
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