Camps, Quarters, and Casual PlacesForbes, Archibald
History
Camps, Quarters, and Casual Places
Forbes, Archibald
Military camps; Military history, Modern
Next morning Miss Priest took time by the forelock. She waited for no
further communication from Captain Hambleton; he had already sent his
ultimatum and she had dared her fate. The morrow was the day fixed for
the marriage. Many people had been bidden. Mussoorie, including
Landour, is a large station, and the postal delivery of letters is not
particularly punctual. So she adopted a plan for warning off the
wedding-guests identical with that employed in Indian stations for
circulating notifications as to lawn-tennis gatherings and unimportant
intimations generally. At the head of the paper is written the
notification, underneath are the names of the persons concerned. The
document is intrusted to a messenger known as a _chuprassee_, who goes
away on his circuit; and each person writes "Seen" opposite his or her
name in testimony of being posted in the intelligence conveyed in the
notification. Miss Priest divided the invited guests into four rounds
and despatched four _chuprassees_, each bearing a document curtly
announcing that "Miss Priest's marriage will not come off as arranged,
and the invitations therefore are to be regarded as cancelled."
Miss Priest had no fortune, and her mother was by no means wealthy. It
may seem strange to English readers--not nearly so much so, however, as
to Anglo-Indian ones--that Captain Hambleton had thought it a graceful
and kindly attention to provide the wedding-cake. It had reached him
across the hills from Peliti's the night of the ball, and now here it
was on his hands--a great white elephant. Whether in the hope that it
might be regarded as an olive-branch, whether that he burned to be rid
of it somehow, or whether, knowing that Miss Priest was bound to get
married some day and thinking that it would be a convenience if she had
a bridecake by her handy for the occasion, there is no evidence.
Anyhow, he sent it to Mrs. Priest with his compliments. That very
sensible woman did not send it back with a cutting message, as some
people would have done. Having considerable Indian experience, she had
learned practical wisdom and the short-sighted folly of cutting
messages. She kept the bridecake, and enclosed to the gallant captain
Gosslett's bill for the dozen of simkin that excellent firm had sent in
to wash it down wherewithal.
Bridecakes are bores to carry about from place to place, and Miss
Priest and her mother were rather birds of passage. Peliti declined to
take this particular bridecake back, for all Simla had seen it in his
window and he saw no possibility of "working it in." So the Priests,
mother and daughter, determined to realise on it in a somewhat original
and indeed cynical fashion. The cake was put up to be raffled for.
Public-domain text, read in full here on John Shaqi.
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