One pleasant summer evening at about the hour of ten Mr. Creede, entering
at his garden gate, passed up the gravel walk, which looked very white in
the moonlight, mounted the stone steps of his fine house and pausing a
moment inserted his latchkey in the door. As he pushed this open he met
his wife, who was crossing the passage from the parlor to the library.
She greeted him pleasantly and pulling the door further back held it for
him to enter. Instead he turned and, looking about his feet in front of
the threshold, uttered an exclamation of surprise.
“Why!—what the devil,” he said, “has become of that jug?”
“What jug, Alvan?” his wife inquired, not very sympathetically.
“A jug of maple sirup—I brought it along from the store and set it down
here to open the door. What the—”
“There, there, Alvan, please don’t swear again,” said the lady,
interrupting. Hillbrook, by the way, is not the only place in
Christendom where a vestigial polytheism forbids the taking in vain of
the Evil One’s name.
The jug of maple sirup which the easy ways of village life had permitted
Hillbrook’s foremost citizen to carry home from the store was not there.
“Are you quite sure, Alvan?”
“My dear, do you suppose a man does not know when he is carrying a jug?
I bought that sirup at Deemer’s as I was passing. Deemer himself drew it
and lent me the jug, and I—”
The sentence remains to this day unfinished. Mr. Creede staggered into
the house, entered the parlor and dropped into an armchair, trembling in
every limb. He had suddenly remembered that Silas Deemer was three weeks
dead.
Mrs. Creede stood by her husband, regarding him with surprise and
anxiety.
“For Heaven’s sake,” she said, “what ails you?”
Mr. Creede’s ailment having no obvious relation to the interests of the
better land he did not apparently deem it necessary to expound it on that
demand; he said nothing—merely stared. There were long moments of
silence broken by nothing but the measured ticking of the clock, which
seemed somewhat slower than usual, as if it were civilly granting them an
extension of time in which to recover their wits.
Public-domain text, read in full here on John Shaqi.
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