“I was what some foolish persons are pleased to call, and others, more foolish, are pleased to be called—an aristocrat; and despite her beauty, her charms and graces, the girl was not of my class. I had learned her name—which it is needless to speak—and something of her family. She was an orphan, a dependent niece of the impossible elderly fat woman in whose lodging-house she lived. My income was small and I lacked the talent for marrying; it is perhaps a gift. An alliance with that family would condemn me to its manner of life, part me from my books and studies, and in a social sense reduce me to the ranks. It is easy to deprecate such considerations as these and I have not retained myself for the defense. Let judgment be entered against me, but in strict justice all my ancestors for generations should be made co-defendants and I be permitted to plead in mitigation of punishment the imperious mandate of heredity. To a mésalliance of that kind every globule of my ancestral blood spoke in opposition. In brief, my tastes, habits, instinct, with whatever of reason my love had left me—all fought against it. Moreover, I was an irreclaimable sentimentalist, and found a subtle charm in an impersonal and spiritual relation which acquaintance might vulgarize and marriage would certainly dispel. No woman, I argued, is what this lovely creature seems. Love is a delicious dream; why should I bring about my own awakening? “The course dictated by all this sense and sentiment was obvious. Honor, pride, prudence, preservation of my ideals—all commanded me to go away, but for that I was too weak. The utmost that I could do by a mighty effort of will was to cease meeting the girl, and that I did. I even avoided the chance encounters of the garden, leaving my lodging only when I knew that she had gone to her music lessons, and returning after nightfall. Yet all the while I was as one in a trance, indulging the most fascinating fancies and ordering my entire intellectual life in accordance with my dream. Ah, my friend, as one whose actions have a traceable relation to reason, you cannot know the fool’s paradise in which I lived. “One evening the devil put it into my head to be an unspeakable idiot. By apparently careless and purposeless questioning I learned from my gossipy landlady that the young woman’s bedroom adjoined my own, a party-wall between. Yielding to a sudden and coarse impulse I gently rapped on the wall. There was no response, naturally, but I was in no mood to accept a rebuke. A madness was upon me and I repeated the folly, the offense, but again ineffectually, and I had the decency to desist.