Before the Canadian bishops and their agents in France decided on the Abbe de Montigny as a bishop they had made an experiment with the Abbe Queylus, one of the four Sulpician priests who came to Montreal in 1657, to look after the spiritual, and subsequently its temporal, interests. The Abbe had been appointed vicar-general of Canada by the Archbishop of Rouen, who claimed a certain ecclesiastical jurisdiction in the country, and the Jesuits at Quebec were at first disposed to make him bishop had they found him sufficiently ductile. After some experience of his opinions and character, they came to the conclusion that he was not a friend of their {158} order, and used all their influence thenceforth to drive him from Canada. Then they chose the Abbe de Montigny, between whom and the Abbe Queylus there ensued a conflict of authority, which ended eventually in the defeat of the latter, as well as of the Archbishop of Rouen. The Abbe, divested of his former dignity and pretensions, returned in later years to the island of Montreal, of which the Sulpicians had become the seigniorial proprietors, when the original company were too weak to carry out the objects of their formation. The same order remains in possession of their most valuable lands in the city and island, where their seminary for the education of priests and youth generally occupies a high position among the educational institutions of the province. Bishop Laval was endowed with an inflexible will, and eminently fitted to assert those ultramontane principles which would make all temporal power subordinate to the Pope and his vicegerents on earth. His claim to take precedence even of the governor on certain public occasions indicates the extremes to which this resolute dignitary of the Church was prepared to go on behalf of its supremacy. [Illustration: Portrait of Laval, first Canadian bishop.] No question can be raised as to Bishop Laval's charity and generosity. He accumulated no riches for himself--he spent nothing on the luxuries, hardly anything on the conveniences of life, but gave freely to the establishment of those famous seminaries at Quebec, which have been ever since identified with the religious and secular instruction of the French Canadians, and now form part of the noble university which bears his name. {159}