With a man like Laval at the head of the Church in Canada at this early
period, it necessarily exercised a powerful influence at the council
board, and in the affairs of the country generally. If he was
sometimes too arbitrary, too arrogant in the assertion of his
ecclesiastical dignity, yet he was also {160} animated by very
conscientious motives with respect to temporal questions. In the
quarrel he had with the governor, Baron Dubois d'Avaugour, an old
soldier, as to the sale of brandy to the Indians, he showed that his
zeal in the discharge of what he believed to be a Christian and
patriotic duty predominated above all such mercenary and commercial
considerations as animated the governor and officials, who believed
that the trading interests of the country were injured by prohibition.
Laval saw that the very life-blood of the Indians was being poisoned by
this traffic, and succeeded in obtaining the removal of D'Avaugour.
But all the efforts of himself and his successor, Saint-Vallier, could
not practically restrain the sale of spirituous liquors, as long as the
fur-trade so largely depended on their consumption.
At this time, and for a long time afterwards, Protestantism was unknown
in Canada, for the King and Jesuits had decided to keep the colony
entirely free from heresy. The French Protestants, after the
revocation of the edict of Nantes, gave to England and the Netherlands
the benefit of their great industry and manufacturing knowledge. Some
of them even found their way to America, and stimulated the gathering
strength of the southern colonies of Virginia and the Carolinas.
The new regime under Colbert was essentially parental. All emigration
was under the direction of the French authorities. Wives were sent by
shiploads for the settlers, newly-wedded couples received liberal
presents suitable to their condition in a new country; early marriages
and large families were {161} encouraged by bounties. Every possible
care was taken by the officials and religious communities who had
charge of such matters, that the women were of good morals, and
suitable for the struggles of a colonial existence.
Public-domain text, read in full here on John Shaqi.
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