to keep the Iroquois a few hours longer at bay; they were certain only of a martyr's reward. On the part of the besiegers so many men had they lost that they sickened of the fight, and some amongst them even counselled going home. But other chiefs shrank from such a disgrace. "Shall we," they cried, "confess ourselves beaten by so paltry an enemy? Our squaws would laugh in our faces! Let us now rather band ourselves together and storm the fort of the white men, at whatever cost." A general assault was made. So high by this time was piled the bodies of the Iroquois, that their fellows could now leap over the stockade. Dollard fell, and one after another of the exhausted defenders was slain, although each fought like a madman, a sword or hatchet in one hand and a knife in the other. Amongst the heap of corpses one Frenchman still breathed, and he was dragged out and {83} tortured. This was the end; thus perished Dollard and his valiant sixteen, whose names are imperishably written in the annals of Montreal. Nor did they offer their lives to the Iroquois hatchets in vain. The Iroquois had been taught a lesson, and to their lodges the tribe slunk back like whipped curs. "If," said they, "seventeen Frenchmen, four Algonquins, and one Huron can, behind a picket fence, hold seven hundred of our best warriors at bay, what defence would their hundreds do behind yonder ramparts of stone?" And so the colony of New France was saved. The cowardly native allies of the French in this fight were not to escape the penalty of their treacherous desertion. The Iroquois turned upon them, burning some on the spot, and making captives of others. Five only succeeded in escaping to carry the tale of the defence, the butchery, and the martyrdom to Ville Marie. It seemed, however, as if Canada had only been saved in order to perish from other causes. The colony was impoverished and torn, besides, with civil and religious dissensions. The Society of Notre Dame of Montreal, those rich and influential persons in France who had founded the city, now wearied of their enterprise. It was turned over to the great Seminary of St. Sulpicius, and a number of Sulpician fathers were sent out to take charge and to found a seminary in Montreal. Amongst these was the Abbe de Queylus, who hoped the King would eventually make him a bishop. But the Jesuits were too powerful not to prevent any priest but a {84} Jesuit from receiving such an appointment, and at last succeeded in getting François de Laval, Bishop of Petræa, appointed to control the Church in Canada. A striking figure was Laval, playing a great part in the early history of Canada; but in spite of his virtue, he was narrow-minded and domineering, perpetually quarrelling with the various Governors of the colony during the next thirty-five years.