The Upper Canadians should follow the example of the good people of Amherstburgh, and erect a monument in the capital of Upper Canada to the memory of those who died in consequence of the folly, the hardihood, and the presumption of this man. There may have been some excuse pleaded for the Canadian French. Misled by designing men, these excellent people of course fancied that, contrary to all possible reason and analogy, a population of about half a million was strong enough to combat with British dominion. Their language, laws, and religion, they were told, were in danger. But what excuse could the Upper Canadians have--men of British birth, or direct descent, who had grievances, to be sure, but which grievances resolved themselves into the narrow compass of the Family Compact and the thirty-seven Rectories? Quiet farmers, reposing in perfect security under the AEgis of Britain, were the mass of Upper Canadians. The "Family Compact" is still the war-cry of a party in Upper Canada; and one person of respectability has published a letter to Sir Allan Macnab, in which he states that, so long as the Chief Justice and the Bishop of Toronto continue to force Episcopalianism down the throats of the people, so long will Canada be in danger. This gentleman, an influential Scotch merchant of Toronto, in his letter dated Hamilton, C. West, 18th November, 1846, says, that the Family Compact, or Church of England tory faction, whose usurpations were the cause of the last rebellion, will be the cause of a future and more successful one, "if they are not checked;" and, while he fears rebellion, he dreads that, in case of a war, his countrymen, "the Scotch, could not, on their principles, defend the British government, which suffers their degradation in the colony." This plainly shows to what an extent party spirit is carried in Canada, when it suffers a man of respectability and loyalty coolly to look rebellion in the face as an alternative between his own church and another. A Church of England man, totally unconnected with colonial interests and with colonial parties, is a better judge of these matters than a Church of Scotland man, or a Free Church man, who believes, with his eyes shut, that Calvinism is to be thrust bodily out of the land by the influence of Dr. Strachan or Chief Justice Robinson.