Canadian Scenery, Volume 1 (of 2)Willis, Nathaniel Parker
History
Canadian Scenery, Volume 1 (of 2)
Willis, Nathaniel Parker
Canada -- Description and travel; Canada -- History
The furniture in these native huts is exceedingly simple. The chief
articles are two or three pots or kettles for boiling their food, with a
few wooden plates or spoons. The former, in the absence of metal, with
which the inhabitants were unacquainted, were made of coarse earthenware
that resisted the fire, and sometimes of a species of soft stone, which
could be excavated with their rude hatchets. Nay, in some cases, their
kitchen utensils were of wood, and the water made to boil by throwing in
heated stones. Since their acquaintance with Europeans, the superiority
of iron vessels has been found so decided, that they are now universally
preferred. The great kettle or cauldron, employed only on high festivals
associated with religion, war, or hunting, attracts even a kind of
veneration, and potent chiefs have assumed its name as a title of
honour.
Canoes, another fabric which the Indians construct very rudely, are yet
adapted with considerable skill to their purpose. These are usually
framed of the bark of a single tree, strengthened at the centre with
ribs of tough wood. The ends are of bark only; but being curved upwards,
are always above water, and thus remain perfectly tight. Our sailors can
scarcely believe such nut-shells safe even on the smoothest waters, and
see with surprise the natives guiding them amid stormy waves, when their
very lightness and buoyancy preserve them from sinking. They have
another quality of great advantage in the devious pursuits of the
owners; being so extremely light, that they can be easily conveyed on
the shoulder from one river or branch of a lake to another. One man, it
is said, can carry on his back a canoe in which twelve persons can
navigate with safety.
Having taken this minute survey of the physical condition of the
Indians, we shall proceed to an examination of their social condition.
The fundamental principle of their polity is, the complete independence
of every individual, his right to do whatever he pleases, be it good or
bad, nay, even though criminal or destructive. When any one announces an
intention which is disagreeable to his neighbours, they dare not attempt
to check him by reproach or coercion; these would only rivet his
determination more strongly. Their only resource is to soothe him, like
a spoiled child, by kind words, and especially by gifts. If,
notwithstanding, he proceeds to wound or murder any one, the public look
on without concern, though revenge is eagerly sought by the kindred of
the injured person.
Public-domain text, read in full here on John Shaqi.
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