The grand doctrine of a life beyond the grave, was, among all the tribes of America, most deeply cherished, and most sincerely believed. They had even formed a distinct idea of the region whither they hoped to be transported, and of the new and happier mode of existence, free from those wars, tortures, and cruelties, which throw so dark a shade over their lot upon earth; yet their conceptions on this subject were by no means either exalted or spiritualized. They expected simply a prolongation of their present life, and enjoyments under more favourable circumstances, and with the same objects, furnishing greater choice and abundance. In that brighter land the sun ever shines unclouded, the forests abound with deer, the lakes and rivers with fish—benefits which are farther enhanced in their imagination by a faithful wife and dutiful children. They do not reach it however, till after a journey of several months, and encountering various obstacles—a broad river, a chain of lofty mountains, and the attack of a furious dog. This favoured country lies far in the west, at the remotest boundary of the earth, which is supposed to terminate in a steep precipice, with the ocean rolling beneath. Sometimes, in the too eager pursuit of game, the spirits fall over, and are converted into fishes. The local position of their paradise appears connected with certain obscure intimations received from their wandering neighbours of the Mississippi, the Rocky Mountains, and the distant shores of the Pacific. This system of belief labours under a great defect, inasmuch as it scarcely connects felicity in the future world with virtuous conduct in the present. The one is held to be simply a continuation of the other; and under this impression, the arms, ornaments, and every thing that had contributed to the welfare of the deceased, are interred along with him. This supposed assurance of a future life, so conformable to their gross habits and conceptions, was found by the missionaries a serious obstacle, when they attempted to allure them by the hope of a destiny, purer and higher, indeed, but less accordant with their untutored conceptions. Upon being told that, in the promised world, they would neither hunt, eat, drink, nor marry a wife, many of them declared that, far from endeavouring to reach such an abode, they would consider their arrival there as the greatest calamity. Mention is made of a Huron girl, whom one of the christian ministers was endeavouring to instruct, and whose first question was, what she would find to eat? The answer being “nothing,” she then asked what she would see? and being informed that she would see the Maker of heaven and earth, she expressed herself much at a loss what she could have to say to him. Many not only reject this destiny for themselves, but were indignant at the efforts made to decoy their children after death into so dreary and comfortless a region.