Cannibals all! or, Slaves without mastersFitzhugh, George
General
Cannibals all! or, Slaves without masters
Fitzhugh, George
Slave labor; Slavery -- Justification; Slavery -- United States; Working class
Ambition has ever been considered the most noble of human failings. It
is, however, no failing, or crime, at all. Ambition desires power, and
without power there can be no safe, prudent and active benevolence. The
selfish, the indolent, and the timid, are without ambition, and eschew
power, because of the trouble, the expenses, and the responsibilities
which it imposes. The actively good are always ambitious, and desire to
possess power, in order that they may control, in some measure, the
conduct of those whom they desire to benefit.
The best thing a philanthropist can do, is to buy slaves, because then
his power of control is greatest--his ability to do practical good, most
perfect.
We take this occasion to correct an error into which we had fallen as
to Northern character. Benevolence, affection, generosity, and
philanthropy, are equally common North and South; and only differ in
their modes of manifestation. We are one people.
The daily and hourly exercise of these qualities is elicited at the
South, because it is safe, prudent and expedient so to exercise them.
The reverse is true at the North: yet, "expel Nature and she will return
again." Man is social and philanthropic, and his affections, dammed out
in one direction, find vent and gush out in another. The people of the
North are far more generous and munificent in the endowment of public
charities, and other public institutions, than we. This correction of
our error does not affect our theories--if it be true, that you can only
safely be charitable to dependents whom you can control. But if it did
or does affect, neutralize and subvert them, it is due to truth,--and if
we advance the cause of truth, we are ready for the sacrifice of all
else.
"Our Trip to the North" excited doubts as to our estimate of Northern
character; and subsequent observation, reading and reflection, have
brought us to the conclusion, which we now with pleasure avow. We would
rather be right than consistent.
CHAPTER XX.
THE FAMILY.
Public-domain text, read in full here on John Shaqi.
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