All modern philosophy converges to a single point--the overthrow of all government, the substitution of the untrammelled "Sovereignty of the Individual," for the Sovereignty of Society, and the inauguration of anarchy. First domestic slavery, next religious institutions, then separate property, then political government, and, finally, family government and family relations, are to be swept away. This is the distinctly avowed programme of all able abolitionists and socialists: and towards this end the doctrines and the practices of the weakest and most timid among them tend. Proudhon, and the French socialists generally, avow this purpose in France, and Stephen Pearl Andrews re-echoes it from America. The more numerous and timid class are represented by Mr. Greeley and the Tribune, who would not "at once rush," like French revolutionists, "with the explosive force of escapement, point blank to the bull's eye of its final destiny," but would inaugurate social conditions, that would gradually bring about that result. Mr. Greeley does not propose to do away at once with marriage, religion, private property, political government and parental authority, but adopts the philosophy and the practices of Fourier, which promise gradually to purify human nature, and fit it, in a few generations, for that social millenium, into which the bolder and more consistent Andrews urges society at once to plunge. The Christian socialists are beautifully and energetically co-laborating with the infidel socialists and abolitionists to bring about this millenium. They also are divided into two parties. The one would wait upon Providence--only help it a little, like Mr. Greeley--and permit our poor old effete world to pass out of existence by gentle euthanasia. The other and bolder party, feel themselves "called" as special instruments, to give at once the coup de grace to the old world, and to usher in the new golden age, of free love and free lands, of free women and free negroes, of free children and free men.