Cannibals all! or, Slaves without masters — John Shaqi
Cannibals all! or, Slaves without mastersFitzhugh, George
General
Cannibals all! or, Slaves without masters
Fitzhugh, George
Slave labor; Slavery -- Justification; Slavery -- United States; Working class
V. _It prevents the possibility of a scientific Adjustment of Supply to
Demand._ It has been already shown that speculation is the cause why
there has never been, and cannot now be any scientific Adaptation of
Supply to Demand. It has also been partially shown, at various points,
that speculation, or trading in chances and fluctuations in the market
has its root in the Value Principle, and that the Cost Principle
extinguishes speculation. It will be proper, however, in this connection
to define exactly the limits of speculation, and to point out more
specifically how the Value Principle creates it, and how the Cost
Principle extinguishes it.
By speculation is meant, in the ordinary language of trade, risky and
unusual enterprises entered upon for the sake of more than ordinary
profits, and in that sense there is attached to it, among merchants, a
slight shade of imputation of dishonesty or disreputable conduct. As we
are seeking now, however, to employ language in an exact and scientific
way, we must find a more precise definition of the term. The line
between ordinary and more than ordinary profits is too vague for a
scientific treatise. At one extremity of the long succession of
chance-dealing and advantage-taking transactions stands gambling, which
is denounced by the common verdict of mankind as merely a more specious
form of robbery. It holds the same relation to robbery itself that
duelling holds to murder. Where is the other end of this succession? At
what point does a man begin to take an undue advantage of his fellow man
in a commercial transaction? It clearly appears, from all that has been
shown, that he does so from the moment that he receives from him more
than an exact equivalent of cost. But it is the constant endeavor of
every trader, upon any other than the Cost Principle, to do that. The
business of the merchant is profit-making. _Profit_ signifies,
etymologically, _something made over and above_, that is, something
beyond an _equivalent_, or, in its simplest expression, _something for
nothing_.
It is clear, then, that there is no difference between profit-making in
its mildest form, speculation in its opprobrious sense as the middle
term, and gambling as the ultimate, except in degree. There is simply
the bad gradation of rank which there is between the slaveholder, the
driver on the slave plantation, and the slave dealer, or between the man
of pleasure, the harlot, and the pimp.
Public-domain text, read in full here on John Shaqi.
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