From hence he was carried to the tomb in the crypt, where he lay for
fifty years until the Translation to the Shrine in Trinity Chapel in
1220. It is not for me in this brief sketch to tell what has been told
so dramatically by Stanley in his _Memorials_, and with such
historical insight by Green in his History. It was a duel between the
Civil and the Ecclesiastical sovereignties, represented respectively
by Henry II and his Archbishop; both of them, for all their genius,
too haughty, violent, and headstrong to bring a difficult controversy
to a close, or even to a lasting truce.
Before we leave the Martyrdom we must notice the oldest effigy in the
Cathedral, that of Peckham, Edward I's Archbishop, who died in 1292,
and beside it that of Wareham, the last archbishop before the
Reformation, who half yielded to Henry VIII and repented of yielding,
and in a few months died, partly perhaps of the sore perplexity and
trouble of the time. A comparison of the two canopies will mark for us
the advance in decorative art between the thirteenth and the early
sixteenth centuries. The door into the cloister has its brighter as
well as its dark memory. For here, at the entrance of what was then
deemed the most sacred enclosure in the land, was Edward I, that
great, stern, tender-hearted King, married to Margaret of Anjou, nine
years after he had lost the wife of whom he wrote: "I loved her
tenderly in her life; I do not cease to love her now she is dead".
The pilgrims were usually conducted from the altar in the Martyrdom to
the "Tumba" or first resting place of the "holy blissful martyr",
which was in the crypt. The whole of the crypt was dedicated to the
Virgin, and the Chapel of Our Lady of the Undercroft, though now dark
and deserted, is still enclosed by the lovely stone tracery placed
round it by the Black Prince as a memorial of his marriage. When
Erasmus was here he said it was "so loaded with riches" as to be "a
more than royal spectacle", and he added: "It is shown but to noblemen
and particular friends". Doubtless though the treasures were hidden
from the common pilgrim, the altar was always accessible to his
devotion. Cardinal Morton desired to be buried near the image of Our
Lady of the Undercroft, and his tomb is close by. He may be remembered
as the minister of Henry VII and author of _Morton's Fork_. It was an
eminently successful method of finance, which may remind us of a
modern Budget. Its principle was that those who spend much can
obviously afford to pay, and those who spend little can well afford
the taxation of their savings.
Public-domain text, read in full here on John Shaqi.
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