CanterburyShore, W. Teignmouth (William Teignmouth)
History
Canterbury
Shore, W. Teignmouth (William Teignmouth)
Canterbury (England) -- Description and travel
So it will be seen, and more clearly understood as we wander round the
interior, that Canterbury Cathedral sets before us the history of
English ecclesiastical architecture. From Norman down to late Decorated,
all styles are exemplified here, often most beautifully. From these
historic stones echo back not only the voices of the great
dead--warriors, kings and priests--but the noise of chisel and hammer
and axe wielded by pious hands of those who in their humble sphere lived
to the glory of God and of His Church.
THE INTERIOR
The best way to obtain a fair view of the beautiful proportions of the
nave and of the most striking picture of the interior of the church, is
to enter by the south-west door or porch. Here in Saxon days courts of
law were held, cases being tried which could not be referred to other
courts. Prior Chillenden about 1400 built the
[Illustration: THE CHAPEL OF “OUR LADY” IN THE UNDERCROFT, CANTERBURY
CATHEDRAL]
present fine porch; he was a man of energy, and to him and to those whom
he inspired to do his biddings Canterbury owes a great debt. Erasmus has
described for us the figures that used to occupy the panel above the
entrance, the effigies of Becket’s murderers, who, he says, go down to
the ages with much the same ill-name as that which pertains to Pilate,
Judas and Caiaphas. Some vague fragments of the carving still survive,
including an altar, probably that of the Martyrdom. In the vaulting of
the porch are various coats-of-arms, among them those of the Sees of
Canterbury and Chichester, and of the kingdoms of England and of France.
In accordance with an idea suggested by Dean Alford, some of the niches
here and on the west front have been filled in recent days with statues
of men of note who in one way or another have been connected with the
history of the Cathedral.
They are solemn stones, or rather it is solemn ground this, over which
we pass, “where the saints have trod"--saints, soldiers, ecclesiastics,
Christians all in their several degrees, from dim Saxon days down to
this present moment.
Now, we enter the nave.
Public-domain text, read in full here on John Shaqi.
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