CanterburyShore, W. Teignmouth (William Teignmouth)
History
Canterbury
Shore, W. Teignmouth (William Teignmouth)
Canterbury (England) -- Description and travel
A noteworthy feature of the triforium is the curious conjuncture of an
outer round-headed arch enclosing two that are pointed, again a mingling
of the Norman and Early English styles. To quote Willis yet again, this
“may have arisen either from the indifference of the artist as to the
mixture of forms, or else from deliberate contrivance; for as he was
compelled, from the nature of his work, to retain round-headed arcades,
windows, and arches in the side-aisles, and yet was accustomed to and
desirous of employing pointed arches in his new building, he might
discreetly mix some round-headed arches with them, in order to make the
contrast less offensive by causing the mixture of forms to pervade the
whole composition, as if an intentional principle.” Commentators are
very fond of reading into the works of dead and gone writers, in
particular into the plays and poems of Shakespeare, thoughts and
speculations and intentions entirely alien to past ages. Is it not more
than likely that architectural critics fall not seldom into the same
blunder? Probably the sheer truth concerning these old builders is that
they builded better than they knew, and that we with the light of later
and present days attribute to design what was the result of
inadvertence. But why analyse and speculate? Let us be thankful for what
we have received; if it be justifiable to say grace before books, how
much more so to return thanks for these pictures drawn in stone.
Around the choir stands the screen of Prior Henry de Estria, dating from
about 1305, at least partly his handiwork; and noteworthy is the Norman
doorway.
The altar stands high, situated as it is above the later and loftier
portion of the crypt. Rich indeed it must have been in pre-Reformation
days, glowing with its costly and precious vessels; in a grated vault
beneath it, the treasury of gold and silver, which would have made
Crœsus and Midas feel poor, so says Erasmus. Most of this splendour
was swept up by the greedy hands of Henry VIII., the “professional
widower” and equally professional thief, and what of beauty this sinner
left undespoiled was destroyed by Puritan saints. The present altar is
rich, but not religiously impressive.
Public-domain text, read in full here on John Shaqi.
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