CanterburyShore, W. Teignmouth (William Teignmouth)
History
Canterbury
Shore, W. Teignmouth (William Teignmouth)
Canterbury (England) -- Description and travel
“Archbishop Warham having a roll of many sayings which she spake in her
pretended trances, some whereof were in very rude rhymes, sent them up
to the King; which, however revered by others, he made but light of, and
showed them to More, bidding him show his thoughts thereof. Which after
he had perused, he told the King, that in good faith (for that oath he
used) he found nothing in them that he could either esteem or regard:
for a simple woman, in his mind, of her own wit might have spoken them.”
Then, unfortunately for herself, Elizabeth embarked on the dangerous sea
of politics, especially unsafe in those days when the axe or the rope
put a stop to any unfavourable comment. As when the divorce of Catherine
came upon the tapis, and Elizabeth indulged herself in expressing such
opinions as these, embodied in a fantastic tale “of an angel that
appeared, and bade ‘her’ go unto the King, that infidel Prince of
England, and say, that I command him to amend his life; and that he
leave three things which he loveth, and purposeth upon; that is, that he
take off the Pope’s right and patrimony from him. The second, that he
destroy all these new folks of opinion, and the works of their _new
learning_. The third, that if he married and took Anne to wife, the
vengeance of God plague him.” But Henry was not moved, unless it was to
anger; Warham was convinced of the Maid’s holiness, and withdrew his
promise to marry Henry; further, he persuaded Wolsey to see her, with
exactly what result is not definitely known. She gained vast popularity
as Catherine’s champion, and many noble persons became her patrons. She
even went to the extreme length of forcing herself into the King’s
presence when he visited Canterbury. Anne did not die within a month of
her marriage, as the Maid had predicted, so she added to her offences by
declaring that Henry was before God no longer King. Cranmer, who had
succeeded Warham, ordered the Maid to be subjected to a strict
examination. Eventually, in September 1533, she confessed her fraud:
“she never had visions in all her life, but all that she ever said was
feigned of her own imagination, only to satisfy the minds of those which
resorted to her, and to obtain worldly praise.” Her counsellors,
including Bocking, Hadley, Masters, and Thwaites, were committed to the
Tower, brought before the Star Chamber, and they too confessed. So the
plot exploded. A scaffold was erected near to Paul’s Cross, from which
the Nun and her chief aiders and abettors read their confessions; this
function was repeated at Canterbury in the churchyard of the monastery
of Holy Trinity. We need not here go into the political capital which
Cromwell made out of the intimacy of various enemies of the King with
the Maid.
Public-domain text, read in full here on John Shaqi.
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