The region of country which has been thus described, from the Tava-puts Plateau to the Paria River, was the home of a few scattered Ute Indians, who lived in very small groups, and who hunted on the plateau, fished in the waters, and dwelt in the canyons. There was nominally but one tribe, but as the members of this tribe were in very small parties and separated by wide distances the tribal bonds were very weak and often unrecognized. The chief integrating agency was religion, for they worshiped the same gods and periodically joined in the same religious ceremonies and festivals. A country so destitute of animal and vegetal life would not support large numbers, and the few who dwelt here gained but a precarious and scant subsistence. To a large extent they lived on seeds and roots. The low, warm canyons furnished admirable shelter for the people, and their habitual costumes were loincloths, paints, and necklaces of tiny arrowheads made of the bright-colored agates and carnelians strung on snakeskins. When the Mormon people encroached on this country from the west, and when the Navajos on the east surrendered to the United States, a few recalcitrant Navajos and the Utes of this region combined. They had long been more or less intimately associated, and a jargon speech had grown up by which they could communicate. Finally, the greater number of these Utes and renegade Navajos took up their homes permanently on the eastern bank of the Colorado River between the Grand and the San Juan rivers. The Navajos are the dominant race, yet they live on terms of practical equality and affiliate without feuds. These are the great Freebooters of the Plateau Province--the enemies of other tribes and of the white men. In their canyon fortresses they have been able to hold their ground in spite of their enemies on every hand. Throughout the region and the plateaus by which it is surrounded and the mountains by which it is interrupted, everywhere ruins of pueblos and many cliff dwellings are found. None of these ancient pueblos are on a large scale. The houses were usually one or two stories high and the hamlets rarely provided shelter for more than two dozen people. Some of the houses are of rather superior architecture, having well-constructed walls with good geometric proportions. Their houses were plastered on the inside, and sometimes on the outside, 85 powell-canyons-53.jpg SHUPAULOVI. 86 powell-canyons-54.jpg GENERAL VIEW OF ZUÑI, LOOKING WEST. MOUNTAINS AND PLATEAUS. 87 and covered with flat roofs of sun-dried mud. The real home of the people in their waking hours was on their housetops. The rocks of the mountain are etched with many picture-writings attesting the artistic skill of this people. The predominant form is the rattlesnake, which is found in the crevices of the rocks on every hand. It is inferred that the people worshiped the rattlesnake as one of their chief deities, a god who carried the spirit of death in his mouth.