“As he spent his days in the uniform discharge of his duty (it reminds
one of a country muster) and there were no shades to give relief to his
character, not much can be said of him. (Pity the Devil did not plant a
few shade-trees along his avenues.) His heart was as pure as the
new-fallen snow, which completely covers every dark spot in a field;
his mind was as serene as the sky in a mild evening in June, when the
moon shines without a cloud. Name any virtue, and that virtue he
practised; name any vice, and that vice he shunned. But if peculiar
qualities marked his character, they were his humility, his gentleness,
and his love of God. The people had long been taught by a son of
thunder (Mr. Treat): in him they were instructed by a son of
consolation, who sweetly allured them to virtue by soft persuasion, and
by exhibiting the mercy of the Supreme Being; for his thoughts were so
much in heaven that they seldom descended to the dismal regions below;
and though of the same religious sentiments as Mr. Treat, yet his
attention was turned to those glad tidings of great joy which a Saviour
came to publish.”
We were interested to hear that such a man had trodden the plains of
Nauset.
Turning over further in our book, our eyes fell on the name of the Rev.
Jonathan Bascom, of Orleans; “Senex emunctæ naris, doctus, et auctor
elegantium verborum, facetus, et dulcis festique sermonis.” And, again,
on that of the Rev. Nathan Stone, of Dennis: “Vir humilis, mitis,
blandus, advenarum hospes; (there was need of him there;) suis commodis
in terrâ non studens, reconditis thesauris in cœlo.” An easy virtue
that, there, for methinks no inhabitant of Dennis could be very
studious about his earthly commodity, but must regard the bulk of his
treasures as in heaven. But probably the most just and pertinent
character of all is that which appears to be given to the Rev. Ephraim
Briggs, of Chatham, in the language of the later Romans, “_Seip,
sepoese, sepoemese, wechekum_,”—which not being interpreted, we know
not what it means, though we have no doubt it occurs somewhere in the
Scriptures, probably in the Apostle Eliot’s Epistle to the Nipmucks.
Let no one think that I do not love the old ministers. They were,
probably, the best men of their generation, and they deserve that their
biographies should fill the pages of the town histories. If I could but
hear the “glad tidings” of which they tell, and which, perchance, they
heard, I might write in a worthier strain than this.
There was no better way to make the reader realize how wide and
peculiar that plain was, and how long it took to traverse it, than by
inserting these extracts in the midst of my narrative.
Public-domain text, read in full here on John Shaqi.
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