Capitals of the Northlands: Tales of Ten CitiesHannah, Ian C.
History
Capitals of the Northlands: Tales of Ten Cities
Hannah, Ian C.
Capitals (Cities); Russia -- Description and travel; Scandinavia -- Description and travel
The Cathedral of Reykjavik, next to the Althinghuus, is a small
whitewashed structure with saddle roof tower, whose vane is dated 1847.
It is entirely destitute of the slightest interest, save for the lovely
font by Thorwaldsen (p. 138), a cube of white marble. Round the top
is a garland of flowers to support the metal bowl; on the four sides
are bas-reliefs representing the Baptism of Christ, a mother and her
children, cherubs, and Christ blessing the children. The Bishop, or
Lutheran superintendent, has charge of the whole island, which in the
middle ages formed two dioceses.
The Christianising of Iceland was a less violent process than that
of the other northern lands. The building of the earliest church was
owing to the gentle influence of the great Scottish apostle of Ireland.
"Aur-lyg was the name of a son of Hrapp, the son of Beorn Buna. He was
in fosterage with Bishop Patrec, the saint in the Southreys. A yearning
came upon him to go to Iceland, and prayed Bishop Patrec that he would
give him an outfit. The bishop gave him timber for a church and asked
him to take it with him, and a _plenarium_, and an iron church-bell,
and a gold penny, and consecrated earth to lay under the corner-posts
instead of hallowing the church, and prelates to dedicate the church
to Columcella."[15] And the church was built at Esia-rock, looking out
over the ocean. Close by in the sea-weed the iron bell had been found,
for it was cast into the sea that, like the heathen porch-pillars, it
might point out the exact site that was the best.
The passing from the old faith to the new was on the whole remarkably
destitute of bigotry. One, Helge, for example, "put his trust in
Christ, and named his homestead after him, but yet would he pray to
Thor on sea voyage and in hard stress, and in all those things that he
deemed really of most account."[16] While the _Landnama-bok_ itself
ends with the remark: "Some held their Christendom well till their
death-day, but it did not often go on in the family, because that
of their sons, some reared temples and sacrificed, and the land was
heathen nearly a hundred and twenty winters."
Public-domain text, read in full here on John Shaqi.
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