Capitals of the Northlands: Tales of Ten CitiesHannah, Ian C.
History
Capitals of the Northlands: Tales of Ten Cities
Hannah, Ian C.
Capitals (Cities); Russia -- Description and travel; Scandinavia -- Description and travel
John not only survived this spoiling, but fulfilled the prophecy of the
kindly queen. In due course, bearing a letter from Bishop Gizor, he
sailed to Denmark for his consecration; "the Archbishop was at church
at evensong, and when John, the holy bishop-elect, got to the church
(presumably the Cathedral at Lund), evensong was well-nigh over. He
took his place outside the quire, and began to sing evensong with his
clerks. The Archbishop had forbidden all his clerks, old and young
alike, to look out of the quire while the hours were being sung, and he
set a penalty to be taken if his command were broken. But as soon as
the Archbishop heard the chanting of the holy John, he looked out down
the church, trying to see who the man was that had such a voice. But
when evensong was over, the Archbishop's clerks said to him, 'How now,
my lord bishop, have ye not yourself broken the rules ye made?' The
Archbishop answered, 'I confess that it is true as ye say, but yet I
have not done it for nought, for a voice was borne into my ears such as
I have never heard before, and it may rather be likened to the voice of
an angel than of a man.'"[23]
The Primate perceived that his very dear brother had all the qualities
desirable in a bishop, and so favourable was the impression made that
the canonical difficulty to the consecration--that John had been twice
married--was surmounted with little trouble.[24]
Well did the new bishop regulate the affairs of the church on
his arrival at Holar, where he rebuilt the Cathedral, and at the
bishopstead, west of the church door, set up a school. A master he
chose from Gothland and he paid him a great wage, both to teach the
priestlings and to give such support to holy Christendom along with the
bishop himself as he could manage in his teachings and addresses. By
this time the days of transition in Iceland were over, and John felt
strong enough not only to destroy the material relics of paganism, but
also to anticipate George Fox in objecting to pagan names for the days
of the week. "He also forbade all omens, which the men of old had been
wont to take from the coming of the moon and observance of days, and
dedicating days to heathen men or gods--as it is when they are called
Tew's day, Woden's day, or Thor's, and so of all the week-days; but he
bade men to keep the reckoning which the holy fathers have set in the
Scriptures, and call them the Second Day of the week, and the Third
Day, and so on--and all other things beside, which he thought sprung
from ill roots."[25] At last, in 1121, on April 23, he departed out of
this world into everlasting bliss.
Public-domain text, read in full here on John Shaqi.
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