Capt. W. F. Drannan, Chief of Scouts, As Pilot to Emigrant and Government Trains, Across the Plains of the Wild West of Fifty Years Ago — John Shaqi
Capt. W. F. Drannan, Chief of Scouts, As Pilot to Emigrant and Government Trains, Across the Plains of the Wild West of Fifty Years AgoDrannan, William F.
History
Capt. W. F. Drannan, Chief of Scouts, As Pilot to Emigrant and Government Trains, Across the Plains of the Wild West of Fifty Years Ago
Drannan, William F.
Frontier and pioneer life -- West (U.S.)
It would be impossible to explain to the people of this age so they
would understand just what a peace dance is and how the people who took
part in it looked with the camp fires throwing their lurid light through
the darkness of the forest, lighting up the savage faces of the red men,
and the not-much-less wild faces of the squaws. It was a strange sight
then. How much more strange it would look to the people of this later
civilization.
The dance lasted half an hour or more, and all the Indians of both sexes
then shook hands with me. I shook the Chief's hand last of all, and as
I did so, I gave him the other knife I had brought with me. He took it
and, brandishing it over his head, he shouted as loud as he could yell,
which was a signal for all the others to yell too and shake their hands
towards me. By my giving these knives to the head Chief of the tribe, I
cemented the friendship of him and through him of the whole tribe more
than I should if I had presented each one of his warriors with a knife.
Amidst the yells of the warriors and their squaws, I left them and
walked back to camp, well satisfied with what I had done towards
protecting the train as it passed through the Comanche country, for I
knew we would not have any trouble with the Indians of that tribe.
The wagon boss and several of the drivers were sitting at the fire
waiting for me. As I came up to the fire, the wagon boss said, "What in
the name of common sense was the racket about? Why, some of the time
this evening there was such a noise over there that we could not hear
ourselves think, much less talk."
I answered, "Why, I was just having a good dance with the squaws, and as
they all wanted to dance with me first, they made a little noise over
it."
He asked, "How many squaws were there in the dance?" and I told him I
reckoned there were about a thousand in the crowd.
"And did you dance with a thousand squaws?" he inquired.
I answered, "Why, I certainly could not show any partiality there, could
I?"
He said, "Well, if you have danced with that many squaws, I guess you
are tired enough to sleep sound."
So we bid each other good night and turned in, and in a few moments
silence reigned over the camp.
We pulled out of this camp the next morning and did not see an Indian
for the next three days. On the third evening, as we were getting ready
to camp for the night, I discovered a small band of Indians coming
directly towards us. I told the wagon master where to corral the train,
and I then left him and rode on to meet the Indians. As I drew near
them, I saw that I knew them all. They were a small band of Comanches,
and when I met them they told me that they had been on a visit to the
Kiawah tribe and were hurrying to get back to the main Comanche village.
I told them of the peace dance I had taken a part in at the main village
a few nights before, and they expressed much regret that they had missed
the fun.
Public-domain text, read in full here on John Shaqi.
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