In the meanwhile, Dame Suzanne befriended and doctored the people, knew them all by name, visited them, gossiped with them. She and her children witnessed their marriages, were sponsors at the baptism of their babes; a few years later, in 1618, the old registers of Braye bear witness that the infant son of young Henry du Plessis was named at the font, in the chapel at Richelieu, by two “poor orphans,” assisted by “ten other poor persons.” The gates of the château were open to any humble neighbours who suffered in the wars; the kitchen supplied them with food, sometimes not too plentiful even there; and holy-days found the courtyard full of peasants playing their bagpipes, dancing their quaint provincial dances, singing the songs of Poitou. Thus masters and servants alike managed to forget the hardships and terrors of the time. Among scenes like these the Cardinal’s early childhood was spent, and to his dying day, with all France at his feet, he loved that corner of Poitou. It must be added that the traditions of Richelieu itself, supported by many writers of the seventeenth century, declare that he was born there. When Mademoiselle de Montpensier, in 1637, paid her visit to Madame d’Aiguillon at the magnificent palace into which the Cardinal had transformed the little stronghold of his fathers, and found some of the rooms inconceivably small and mean, compared with the stately exterior, it was explained to her that the Cardinal had ordered Le Mercier, his architect, to preserve unaltered that part of the old building where his parents had lived and where he was born. The witnesses on the same side are too many to quote. On the other hand, Richelieu himself declared on more than one occasion that he was born in Paris, a Parisian, a native of the city which always had his heart; and his enemies dwelt strongly on the same fact, treating the Poitevin theory as an outcome of that immense pride and vanity which encouraged the Cardinal’s worshippers to represent his family and their possessions as older and greater than they really were; feudal magnates of centuries, instead of country gentlemen with their fortune to seek. CHAPTER III 1595-1607 The University of Paris--The College of Navarre--The Marquis du Chillou--A change of prospect--A student of theology--The Abbé de Richelieu at Rome--His consecration