Philip’s suit, as we have already intimated, comprised several nobles of the highest importance, who had been ordered to attend upon him by the Emperor. Besides the Duke of Alva, there was the scarcely less important Duke de Medina Celi, Don Ruy Gomez de Silva, Prince of Eboli, the Admiral of Castile, who was in command of the fleet, the Marquis de Pescara, the Marquis del Valle, the Marquis D’Aguillara, the Conde de Feria, the Conde Olivares, the Conde de Saldana, the Count D’Egmont, and several others equally distinguished. Each of these haughty hidalgos had a train of attendants with him. With the Prince, also, was the Alcalde of Galicia, the Bishop of Cuença, Father Alfonso de Castro, and several other priests. Moreover, he had a great painter in his train, Sir Antonio More, who had been previously sent into England to take the Queen’s portrait (which may still be seen in the gallery at Madrid), and had now the honour of accompanying the Prince on his voyage. Two other important personages had preceded Philip to England—namely, the Marquis de las Naves, previously referred to, and Don Juan Figueroa, Regent of the Council of Aragon, a nobleman much in the Emperor’s confidence, and to whom an important part had been assigned in the approaching ceremonial. Shortly after his discourse with the Duke of Alva which we have reported, Philip withdrew to his state cabin to perform his orisons, and listen to a discourse from the Bishop of Cuença. On his reappearance, he found most of his nobles assembled on deck, making, as they were all superbly attired, a very gallant show. Only three or four of their number removed their plumed and jewelled caps on the Prince’s approach. The rest being grandees of Spain, and entitled to remain covered in the presence of royalty, asserted their privilege. Foremost in the group were the Duke of Alva, the Duke of Medina Celi, Ruy Gomez de Silva, and the valiant Marquis de Pescara—one of the great captains of the age. All these had the cross of Santiago on their mantles. Some of the assemblage were Knights of Calatrava, others Knights of St. Lazarus, or of St. John of Jerusalem, and all wore their orders. Numbering about fifteen, they presented a remarkable array of noble-looking figures, all more or less characterised by pride of look and haughtiness of deportment. It would have been easy to discern at a glance that they belonged to the most vain-glorious people then existing—a people, however, as valiant as they were vain-glorious.