France under Charles VIII. was the first to give expression to this new
idea of European politics. The Italian expedition of Charles VIII.
marked the end of the Middle Ages, because it put forth a scheme of
national aggrandisement which was foreign to mediæval conceptions. The
scheme sounded fantastic, and was still cast in the mould of mediæval
aspirations. The kingdom of Naples had long been in dispute between the
houses of Arragon and Anjou. As heir to the Angevin line, Charles VIII.
proposed to satisfy national pride by the conquest of Naples. Then he
appealed to the old sentiment of Christendom by proclaiming his design
of advancing against Constantinople, expelling the Turk from Europe, and
realising the ideal of mediæval Christianity by planting once more the
standard of the Cross upon the Holy Sepulchre at Jerusalem.
The first part of his plan succeeded with a rapidity and ease that
bewildered the rest of Europe. The French conquest of Naples awakened
men to the danger which threatened them. France, as ruler of Naples,
could overrun the rest of Italy, and as master of the Pope could use the
authority of the head of Christendom to give legitimacy to further
schemes of aggression. A sense of common danger drew the other powers of
Europe together; and a League of Spain, the Empire, the Pope, Milan, and
Venice forced Charles VIII. to retire from Naples (1495), where the
French conquests were rapidly lost. A threat of his return next year led
to an emphatic renewal of the League and an assertion of the basis on
which it rested--"the mutual preservation of states, so that the more
powerful might not oppress the less powerful, and that each should keep
what rightly belongs to him."
This League marks a new departure in European affairs. There was no
mention of the old ideas on which Europe was supposed to rest. There was
no recognition of papal or imperial supremacy; no principle of European
organisation was laid down. The existing state of things was to be
maintained, and the contracting powers were to decide amongst themselves
what rights and claims they thought fit to recognise. Such a plan might
be useful to check French preponderance at the moment, but it was fatal
to the free development of Europe. The states that were then powerful
might grow in power; those that were not yet strong were sure to be
prevented from growing stronger. Dynastic interests were set up as
against national interests. European affairs were to be settled by
combinations of powerful states.
Public-domain text, read in full here on John Shaqi.
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