But the house of Rincón had withstood the assaults of the son of
perdition for more than three centuries. It would not yield now! The
all-powerful Church of Rome stood behind it--and the gates of hell
could not prevail against her! The Church would save her own. Yes, the
father silently argued, through his brother's influence the case
should be laid before His Eminence, the Archbishop. And, if need be,
the Holy Father himself should be called upon to cast the devil out of
this tormented child. To argue with the boy now were futile, even
dangerous. The lad had grown up with full knowledge of his parents'
fond hopes for his future. He had never openly opposed them, although
at times the worried mother would voice her fears to the father when
her little son brought his perplexing questions to her and failed to
find satisfaction. But until this night the father had felt no alarm.
Indeed, he had looked upon the child's inquisitiveness as but a
logical consequence of his precocity and unusual mental powers, in
which he himself felt a father's swelling pride. To his thought it
augured rapid promotion in the Church; it meant in time a Cardinal's
hat. Ah, what glorious possibilities! How the prestige of the now
sunken family would soar! Happily he had been aroused to an
appreciation of the boy's really desperate state in time. The case
should go before the Archbishop to-morrow, and the Church should hear
his call to hasten to the rescue of this wandering lamb.
CHAPTER 4
Seville is called the heart of Spain. In a deeper sense it is her
soul. Within it, extremes touch, but only to blend into a harmonious
unit which manifests the Spanish temperament and character more truly
there than in any other part of the world. In its Andalusian
atmosphere the religious instinct of the Spaniard reaches its fullest
embodiment. True, its bull-fights are gory spectacles; but they are
also gorgeous and solemn ceremonies. Its _ferias_ are tremendously
worldly; but they are none the less stupendous religious _fêtes_. Its
picturesque Easter processions, when colossal images of the Virgin are
carried among bareheaded and kneeling crowds, smack of paganism; but
we cannot question the genuineness of the religious fervor thus
displayed. Its Cathedral touches the _arena_; and its Archbishop
washes the feet of its old men. Its religion is still the living force
which unites and levels, exalts and debases. And its religion is
Rome.
Public-domain text, read in full here on John Shaqi.
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