"My Father," he continued sadly, "do not the Gospels show that Jesus proved the truth of all he taught by doing the works which we call miracles? But does the Church to-day by any great works prove a single one of her teachings? You say that Christianity no longer needs the healing of the sick in order to prove its claims. I answer that, if so, it likewise no longer needs the preaching of the gospel, for I cannot find that Jesus made any distinction between the two. Always he coupled one with the other. His command was ever, 'Preach the gospel, heal the sick!' His works of healing were simply signs which showed that he understood what he taught. They were his proofs, and they followed naturally his great understanding of God. But what proofs do you offer when you ask mankind to accept your preaching? Jesus said, 'He that believeth on me, the works that I do shall he do also.' If you do not do the works which he did, it shows plainly that you do not believe on him--that is, that you do not understand him. When I am an ordained priest, and undertake to preach the gospel to the world, must I confess to my people that I cannot prove what I am teaching? Must I confess that there is no proof within the Church? Is it not so, that true believers in Jesus Christ believe exactly in the proportion in which they obey him and do his works?" The boy paused for breath. The Archbishop and his secretary sat spellbound before him. Then he resumed-- "How the consecrated wafer through the words of a priest becomes the real body of Christ, I am as yet unable to learn. I do not believe it does. How priests can grant absolution for sins when, to me, sins are forgiven only when they are forsaken, I have not been taught. I do not believe they can. The Church assumes to teach these things, but it cannot prove them. From the great works of Jesus and his apostles it has descended to the blessing of _milagros_ and candles, to the worship of the Virgin and man-made Saints, to long processions, to show and glitter--while without her doors the poor, the sick and the dying stretch out their thin, white hands and beseech her to save them, not from hell or purgatory in a supposed life to come, but from misery, want and ignorance right here in this world, as Jesus told his followers they should do. If you can show forth the omnipotence of God by healing the sick and raising the dead, I could accept that as proof of your understanding of the teachings of Jesus--and what you _really_ understand you can demonstrate and teach to others. Theological questions used to bother me, but they do so no longer. Holy oil, holy water, blessed candles, incense, images and display do not interest me as they did when a child, nor do they any longer seem part of an intelligent worship of God. But"--his voice rising in animation--"to touch the blind man's eyes and see them open; to bid the leper be clean, and see his skin flush with health--ah! that is to worship God