"And which branch now," continued the irrepressible Tito, "holds a
monopoly of the Apostolic virtue, the Anglican Church, the Greek, or
the Roman Catholic? For each claims it, and each regards its rival
claimants as rank heretics."
Josè could not but dwell long and thoughtfully on this. Then, later,
he again sought the graceless Tito. "_Amico_," he said eagerly, "why
do not these claimants of the true Apostolic virtue seek to prove
their claims, instead of, like pouting children, vainly spending
themselves in denouncing their rivals?"
"_Prove them!_" shouted Tito. "And how, _amico mío_?"
"Why," returned Josè earnestly, "by doing the works the Apostles did;
by healing the sick, and raising the dead, and--"
Tito answered with a mocking laugh. "_Perdio, amico!_ know you not
that if they submitted to such proof not one of the various
contestants could substantiate his claims?"
"Then, oh, then how could the council declare the Pope to be
infallible?"
Tito regarded his friend pityingly. "My wonder is, _amico_," he
replied seriously, "that they did not declare him _immortal_ as well.
When you read the true history of those exciting days and learn
something of the political intrigue with which the Church was then
connected, you will see certain excellent reasons why the Holy Father
should have been declared infallible. But let me ask you, _amico_, if
you have such doubts, why are you here, of all places? Surely it is
not your own life-purpose to become a priest!"
"My life-purpose," answered Josè meditatively, "is to find my soul--my
_real_ self."
Tito went away shaking his head. He could not understand such a
character as that of Josè. But, for that matter, no one ever
fathoms a fellow-being. And so we who have attempted a sketch of
the boy's mentality will not complain if its complexity prevents
us from adequately setting it forth. Rather shall we feel that we
have accomplished much if we have shown that the lad had no slight
justification for the budding seeds of religious doubt within his
mind, and for concluding that of the constitution of God men
know nothing, despite their fantastical theories and their bold
affirmations, as if He were a man in their immediate neighborhood,
with whom they were on the most intimate terms.
In the course of time Josè found the companionship of Tito increasingly
unendurable, and so he welcomed the formation of another friendship
among his mates, even though it was with a lad much older than himself,
Bernardo Damiano, a candidate for ordination, and one thoroughly
indoctrinated in the faith of Holy Church. With open and receptive
heart our young Levite eagerly availed himself of his new friend's
voluntary discourses on the mooted topics about which his own thought
incessantly revolved.
Public-domain text, read in full here on John Shaqi.
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