Caroline the Illustrious, vol. 1 (of 2) : $b Queen-Consort of George II. and sometime Queen-Regent; a study of her life and timeWilkins, W. H. (William Henry)
History
Caroline the Illustrious, vol. 1 (of 2) : $b Queen-Consort of George II. and sometime Queen-Regent; a study of her life and time
Wilkins, W. H. (William Henry)
Caroline, Queen, consort of George II, King of Great Britain, 1683-1737
The predictions were a little premature, for the Archduke’s wooing did
not progress satisfactorily. As Leibniz said, the prospects of the
Spanish crown were somewhat unsettled, though they were sufficiently
dazzling to tempt a less ambitious princess than Caroline, and she was
always ambitious. Her heart was free, but if it had not been, she had
well learned the lesson that hearts are the last things to be taken
into account in state marriages. A more serious difficulty arose in the
matter of religion. In order to marry the titular King of Spain it was
necessary for Caroline to become a Roman Catholic, and this she could
not make up her mind to do. Perhaps she had inherited the Protestant
spirit of her famous ancestor, George the Pious; perhaps the influences
of Wittenberg were strong upon her. She was certainly influenced by the
liberal views of the Queen of Prussia and the arguments she had heard
at the reunions at Lützenburg. She was all for liberty of conscience in
matters of faith, and shrank from embracing a positive religion, and of
all religions Roman Catholicism is the most positive. Besides, it would
seem that, though indifferent to most forms of religion, she really
disliked Roman Catholicism, and all through her life she was consistent
in her objection to it. Her guardian, the King of Prussia, though a
Protestant himself, could not sympathise with her scruples. In his view
young princesses should adapt their religion to political exigencies,
and so he made light of her objections, and urged her to marry the King
of Spain. Her adopted mother, Sophie Charlotte, maintained a neutral
attitude: she was loath to part with her, but she refused to express an
opinion either way. But the Electress Sophia, who was nothing if not
Protestant, since her English prospects were wholly dependent on her
Protestantism, greatly desired Caroline as a wife for her grandson,
George Augustus, and did all she could to influence her against the
match. She writes from Lützenburg: “Our beautiful Princess of Ansbach
has not yet resolved to change her religion. If she remains firm the
marriage will not take place.”[4]
Public-domain text, read in full here on John Shaqi.
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