Adventure stories; Biographical fiction; Casanova, Giacomo, 1725-1798 -- Fiction; Europe -- Fiction; Sex customs -- Fiction
Marcolina came up with the girls, who ran on into the house. She paused,
as if out of courtesy to the guest, standing before him, while Amalia
deliberately withdrew. Indeed, it actually seemed to Casanova that
from those pale, half-parted lips, from the smooth brow crowned with
light-brown hair now restored to order, there emanated an aroma of
aloofness and purity. Rarely had he had this feeling with regard to any
woman; nor had he had it in the case of Marcolina when they were within
four walls. A devotional mood, a spirit of self-sacrifice knowing
nothing of desire, seemed to take possession of his soul. Discreetly, in
a respectful tone such as at that day was customary towards persons
of rank, in a manner which she could not but regard as flattering, he
enquired whether it was her purpose to resume her studies that evening.
She answered that in the country her work was somewhat irregular.
Nevertheless, even during free hours, mathematical problems upon
which she had recently been pondering, would at times invade her mind
unawares. This had just happened while she was lying on the greensward
gazing up into the sky.
Casanova, emboldened by the friendliness of her demeanor, asked
jestingly what was the nature of this lofty, urgent problem. She
replied, in much the same tone, that it had nothing whatever to do with
the Cabala, with which, so rumor ran, the Chevalier de Seingalt worked
wonders. He would therefore not know what to make of her problem.
Casanova was piqued that she should speak of the Cabala with such
unconcealed contempt. In his rare hours of heart-searching he was well
aware that the mystical system of numbers which passed by that name had
neither sense nor purpose. He knew it had no correspondence with any
natural reality; that it was no more than an instrument whereby cheats
and jesters--Casanova assumed these roles by turn, and was a master
player in both capacities--could lead credulous fools by the nose.
Nevertheless, in defiance of his own better judgment, he now undertook
to defend the Cabala as a serious and perfectly valid science. He spoke
of the divine nature of the number seven, to which there are so many
references in Holy Writ; of the deep prophetic significance of pyramids
of figures, for the construction of which he had himself invented a new
system; and of the frequent fulfilment of the forecasts he had based
upon this system. In Amsterdam, a few years ago, through the use of
arithmancy, he had induced Hope the banker to take over the insurance of
a ship which was already reported lost, whereby the banker had made two
hundred thousand gold guilders. He held forth so eloquently in defence
of his preposterous theories that, as often happened, he began to
believe all the nonsense he was talking. At length he went so far as to
maintain that the Cabala was not so much a branch of mathematics as the
metaphysical perfectionment of mathematics.
Public-domain text, read in full here on John Shaqi.
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