a _corsned_, was produced; if the person could swallow and digest it, he was pronounced innocent. Walking on burning ploughshares also appears as an ordeal, but seldom, or never, except in stories that are evidently mythical. The punishments amongst the English seem to have been exceedingly mild for some offences, since even murder might be atoned for by the payment of a fine. The laws of Alfred enjoin that if any one know that his enemy or aggressor, after doing him an injury, resolves to keep within his own house and his own lands, he shall not fight him till he require compensation for the injury. If he be strong enough to besiege him in his house, he may do it for seven days without attacking him; and if the aggressor be willing during that time to surrender himself and his arms, his adversary may detain him thirty days; but is afterwards obliged to restore him safe to his kindred, and be content with the compensation. If the criminal fly to the church, that sanctuary must not be violated. Where the assailant has not force sufficient to besiege the criminal in his house, he must apply to the alderman for assistance; and if the alderman refuse aid, the assailant must have recourse to the king; and he is not allowed to assault the house till after this supreme magistrate has refused assistance. If any one meet with his enemy, and be ignorant that he was resolved to keep within his own lands, he must, before he attack him, require him to surrender himself prisoner, and deliver up his arms, in which case he may detain him thirty days; but if he refuse to deliver up his arms, it is then lawful to fight him. A slave may fight in his master's quarrel, and a father in his son's, with any one except his master. Ina enacted that no man should take revenge till he had first demanded compensation, and it had been refused him. King Edmund decreed that if a man committed a murder, he might, within a year, pay the fine, with the assistance of his relatives and friends; but if they refused to aid him, he should alone sustain the feud with the kindred of the murdered person. There is, indeed, a law of Alfred, which makes wilful murder capital; but this seems only to have been an attempt of that great legislator towards establishing a better police in the kingdom, and probably it was not often carried into execution. By the laws of the same prince, a conspiracy against the life of the king might be redeemed by a fine.