“But there is another view of the case,” continued Mr. Paulding, “that few consider, and which would, I am sure, arouse the people to immediate action if they understood it as I do. We compare the nation to a great man. We call it a 'body politic.' We speak of its head, its brain, its hands, its feet, its arteries and vital forces. We know that no part of the nation can be hurt without all the other parts feeling in some degree the shock and sharing the loss or suffering. What is true of the great man of the nation is true of our smaller communities, our States and cities and towns. Each is an aggregate man, and the health and well-being of this man depend on the individual men and the groups and societies of men by which it is constituted. There cannot be an unhealthy organ in the human system without a communication of disease to the whole body. A diseased liver or heart or lung, a useless hand or foot, an ulcer or local obstruction, cannot exist without injury and impediment to the whole. In the case of a malignant ulcer, how soon the blood gets poisoned! “Now, here is a malignant ulcer in the body politic of our city. Is it possible, do you think, for it to exist, and in the virulent condition we find it, and not poison the blood of our whole community? Moral and spiritual laws are as unvarying in their action, out of natural sight though they be, as physical laws. Evil and good are as positive entities as fire, and destroy or consume as surely. As certainly as an ulcer poisons with its malignant ichor this blood that visits every part of the body, so surely is this ulcer poisoning every part of our community. Any one who reflects for a moment will see that it cannot be otherwise. From this moral ulcer there flows out daily and nightly an ichor as destructive as that from a cancer. Here theft and robbery and murder have birth, nurture and growth until full formed and organized, and then go forth to plunder and destroy. The life and property of no citizen is safe so long as this community exists. It has its schools of instruction for thieves and housebreakers, where even little children are educated to the business of stealing and robbery. Out from it go daily hundreds of men and women, boys and girls, on their business of beggary, theft and the enticement of the weak and unwary into crime. In it congregate human vultures and harpies who absorb most of the plunder that is gained outside, and render more brutal and desperate the wretches they rob in comparative safety.