India -- History -- British occupation, 1765-1947 -- Fiction
And at the same time, just within the mud walls of Sarorra, its people
were placing flowers and cocoanuts and sweetmeats upon the shrine of
the god of their village.
Just without the village gate the elephant-nosed Ganesh sat looking in
whimsical good nature across his huge paunch toward the place of crime,
the deep shadow that lay beneath the green-leafed mango trees.
In the hearts of the Bagrees there was unholy joy, an eager
anticipation, a gladsome feeling toward Bhowanee who had certainly
guided this rapacious merchant with his iron box full of jewels to
their camp.
Indeed they would sacrifice a buffalo at her temple of Kajuria, for
that was the habit of their clan when the booty was great. The taking
of life was but an incident. In Hindustan humans came up like flies,
returning over and over to again encumber the crowded earth. In the
vicissitudes of life before long the merchant would pass for a
reincorporation of his soul, and probably, because of his sins as an
oppressor of the poor, come back as a turtle or a jackass; certainly
not as a revered cow--he was too unholy. In the gradation of humans he
was but a merchant of the caste of the third dimension in the great
quartette of castes. It would not be like killing a Brahmin, a sin in
the sight of the great god.
This philosophy was as subtle as the perfume of a rose, unspoken, even
at the moment a floaty thought. Like their small hands and their erect
air of free-men, the Rajput atmosphere, it had grown into their created
being, like the hunting instinct of a Rampore hound.
The merchant, smoking his _hookah_, having eaten, observed with keen
satisfaction the evening devotions of the supposed mendicants. As it
grew dark their guru was offering up a prayer to the Holy Cow, for she
was to be worshipped at night. The merchant's appreciation was largely
a worldly one, a business sense of insurance--safety for his jewels and
nothing to pay for security--men so devout would have the gods in their
mind and not robbery. When the jamadars, and some of the Bagrees who
were good story tellers, and one a singer, did him the honour of coming
to sit at his camp-fire he was pleased.
"Sit you here at my right," he said to Hunsa, for he conceived him to
be captain of the Raja's guard.
Sookdee and the others, without apparent motive, contrived it so that a
Bagree or two sat between each of the merchant's men, engaging them in
pleasant speech, tendering tobacco. And, as if in modesty, some of the
Bagrees sat behind the retainers.
"This is indeed a courtesy," the merchant assured Hunsa; "a poor trader
feels honoured by a visit from so brave a soldier as the captain of the
Raja's guard."
He noticed, too, with inward satisfaction, that the jamadars had left
their weapons behind, which they had done in a way of not arousing
their victim's fears.
Public-domain text, read in full here on John Shaqi.
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