Castes and Tribes of Southern India. Vol. 2 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 2 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
No ceremony is performed for a pregnant woman during the fifth or
seventh month. If she dreams of dogs, cats, or wild animals coming to
threaten her, it is believed that she is possessed of demons. Then a
devil-driver from this or some other caste is called in. He draws a
hideous figure (kolam) on the floor with powdered rice, turmeric, and
charcoal, and the woman is seated in front of it. He sings and beats
his small drum, or mutters his mantram (consecrated formula). A lamp
is lighted, and frankincense is burned. A kaibali is waved round the
woman's face. She is worked up to a hysterical state, and makes frantic
movements. Boiled rice, flattened rice, plantains, cocoanuts, and fowl
are offered to the demon. Quite satisfied, the demon leaves her, or
offers to leave her on certain conditions. If the woman remains silent
and unmoved all the time, it is supposed that no demon resides in her
body. Very often a yantram (charm) is made on a piece of cadjan (palm)
leaf, and rolled. It is attached to a thread, and worn round the neck.
A woman in childbirth is located in a separate small hut (muttuchala)
erected at a distance from the main hut. Nobody attends upon her,
except her mother or some old woman to nurse her. As soon as delivery
takes place, the mother and child are bathed. Her pollution is for
seven days, during which she stays in the hut. She then bathes, and
is removed to another hut close to the main hut, and is again under
pollution for five months. Her diet during this period is simple, and
she is strictly forbidden to take meat. The only medicine administered
to her during the period is a mixture of pepper, dried ginger, and
palm sugar mixed with toddy. She comes back to the main hut after
purifying herself by a bath at the end of the five months. The day
is one of festivity.
The Eravallers bury their dead, and observe death pollution for five
days. On the morning of the sixth day, the chief mourner, who may
be the son or younger brother, gets shaved, bathes, and offers to
the spirit of the departed boiled rice, parched rice, plantains,
and fowl. A feast is given to the castemen once a year, when they
have some savings. They think of their ancestors, who are propitiated
with offerings.
Public-domain text, read in full here on John Shaqi.
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