Castes and Tribes of Southern India. Vol. 2 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 2 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
They are pure animists, and believe that the forests and hills are full
of demons disposed to do them harm. Many of them are supposed to live
in trees, and to rule wild beasts. They also believe that there are
certain local demons, which are supposed to reside in rocks, trees,
or peaks, having influence over particular families or villages, and
that services rendered to them are intended to mitigate their hunger
rather than to seek benefits. Their gods are Kali, Muni, Kannimar, and
Karappu Rayan. Kali is adored to obtain her protection for themselves
and their families while living in the forest. Muni is worshipped for
the protection of their cattle, and to secure good harvest. Kannimar
(the seven virgins) and Karappu Rayan are their family deities,
who watch over their welfare. Offerings of boiled rice, plantains,
cocoanuts, and flattened rice are given to propitiate them. Kali and
Muni are worshipped in the forest, and the others in their huts.
The main occupation of the Eravallers is ploughing dry lands for the
cultivation of chama (Panicum miliaceum), cholam (Sorghum vulgare),
dholl (Cajanus indicus) and gingelly (Sesamum indicum) seeds, and
sowing the seeds, which begin in the middle of May, and harvesting
in November. During these months, they are wholly occupied with
agriculture. During the other months of the year, gardening, fencing,
and thatching are their chief occupations. Offerings are made to Kali
and Muni, when they plough, sow, and reap. They are so propitiated,
as they are supposed to protect their corn from destruction by wild
beasts. The Eravallers are skilful hunters. Owing to their familiarity
and acquaintance with the forests, they can point out places frequented
by wild beasts, which they can recognise by smell, either to warn
travellers against danger, or to guide sportsmen to the game. Ten or
fifteen of them form a party, and are armed with knives, bows and
arrows. Some of them act as beaters, and the animal is driven to a
particular spot, where it is caught in a large net already spread,
shot, or beaten to death. Animals hunted are hares, porcupines, and
wild pigs. The game is always equally divided. Being good marksmen,
they take skilful aim at birds, and kill them when flying.
The ordinary dietary is kanji (gruel) of chama or cholam, mixed
with tamarind, salt and chillies, prepared overnight, and taken
in the morning. The same is prepared for the midday meal, with a
vegetable curry consisting of dholl, horse gram (Dolichos biflorus),
and other grains grown in the garden of their masters, which they have
to watch. They eat the flesh of sheep, fowls, pigs, hares, quails,
and doves. They take food at the hands of Brahmans, Nayars, Kammalars,
and Izhuvas. They refuse to take anything cooked by Mannans, Panans,
Parayans, and Cherumans. They bathe when touched by a Chakkiliyan,
Parayan, or Cheruman. They stand a long way off from Brahmans and
Nayars.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account