Castes and Tribes of Southern India. Vol. 2 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 2 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
black liquid, oozed out. The accused got two areca leaves, and put
one piece of the child on one, and one on the other, and told Isuf
Saiba to get a spade, and come and bury them. So they went out into
the jungle close to the house, and Isuf Saiba dug two holes about
half a yard deep, one on one hillock, and one on another. In these
two holes the two pieces of the child were separately buried. The
object of this was to prevent the two pieces joining together again,
in which case the united devil child would have come out of the grave,
and gone to kill its mother. The birth and death of this devil child
were not kept secret, but were known throughout the village.
Gauda or Gaudu further occurs as a title of Idiga, Kuruba, and
Vakkaliga, an exogamous sept and gotra of Kuruba and Kurni, and a
sub-division of Golla.
Gaudi.--It is recorded, in the Mysore Census Report, 1901, that a
Maleru (temple servant) woman, who cohabits with one of a lower class
than her own, is degraded into a Gaudi.
Gaudo.--The Gaudos are described, in the Madras Census Reports, 1891
and 1901, as "the great pastoral caste of the Ganjam Oriyas. Like those
of all the cowherd classes, its members say that they are descended
from the Yadava tribe, in which Krishna was born (cf. Idaiyan). The
majority of the Gaudos in the northern districts are now cultivators,
but there is evidence that the keeping and breeding of cattle is
their traditional occupation. The most important sub-division is
Sollokhondia; many of them are herdsmen and milk-sellers. Fourteen
sub-divisions have been reported. They are Apoto, Behara, Bolodiya,
Dongayato, Dumalo, Gopopuriya, Kolata, Komiriya, Kusilya, Ladia,
Madhurapurya, Mogotho, Pattilia, and Sollokhondia." In the Census
Report, 1871, it is noted that "there are many Gowdus of high social
standing, who have gotten unto themselves much wealth in cattle. These
men own, in many instances, large herds of buffaloes, which, being
reared in the boundless pastures of the hills, are much prized by
the cartmen of the low country for draught purposes."
Public-domain text, read in full here on John Shaqi.
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