Of the sub-division noted above, Behara is apparently a title only. Bolodiya is the name of a section of the Tellis, who use pack-bullocks (bolodi, a bull) for carrying grain about the country. Pattilia must be a mistake for Pachilia. The sections among the Gaudos which are recognised by all castes in the Ganjam district are Sollokhondia, Bhatta, Gopopuriya, Madhurapuriya, Mogotho, Apoto, and Pachilia. These, with the exception of Gopopuriya and Madhurapuriya, seem to be endogamous sub-divisions. The Bhatta Gaudos go by the name of Gopopuriya in some places and Madhurapuriya in others, both these names being connected with the legendary history of the origin of the caste. The Apoto and Bhatta Gaudos are sometimes employed as palanquin-bearers. The Mogotho Gaudos, who live on the hills, are regarded as an inferior section, because they do not abstain from eating fowls. The Sollokhondia section is regarded as superior, and consequently all Oriya castes, Brahman and non-Brahman, will accept water at the hands of members thereof. An orthodox Oriya non-Brahman, and all Oriya Brahmans, will not receive water from Telugu or Tamil Brahmans, whom they call Komma Brahmans, Komma being a corrupt form of karma, i.e., Brahmans who are strict in the observance of the various karmas (ceremonial rites). The Sollokhondia Gaudos are agriculturists, rear cattle and sheep, and sometimes earn a living by driving carts. They have gotras, among which the most common are Moiro (peacock), Nagasiro (cobra), and Kochimo (tortoise). Their caste council is presided over by a hereditary headman called Mahankudo, who is assisted by a Bhollobaya, Desiya, and Khorsodha or Dhondia. The Khorsodha is the caste servant, and the Desiya eats with a delinquent who is received back into the fold after he has been tried by the council. The Sollokhondias are for the most part Paramarthos, i.e., followers of the Chaitanya form of Vaishnavism. They show a partiality for the worship of Jagannathaswami, and various Takuranis (village deities) are also reverenced. Bairagis are the caste priests. The marriage prohibitions among the Sollokhondias are those which hold good among many Oriya castes, but marriage with the maternal uncle's daughter (menarikam) is sometimes practiced. On the evening preceding the marriage day (bibha), after a feast, the bride and bridegroom's parties go to a temple, taking with them all the articles which are to be used in connection with the marriage ceremonial. On their way back, seven married girls, carrying seven vessels, go to seven houses, and beg water, which is used by the bridal couple for their baths on the following day. Either on the day before the wedding day, or on the bibha day, the bridegroom is shaved, and the bride's nails are pared. Sometimes a little of the hair of her forehead is also cut off. The marriage rites do not materially differ from those of the Bhondaris (q.v.).