The Chakkiliyans do not worship Matangi, who is the special deity of the Madigas. Their gods include Madurai Viran, Mariamma, Muneswara, Draupadi and Gangamma. Of these, the last is the most important, and her festival is celebrated annually, if possible. To cover the expenses thereof, a few Chakkiliyans dress up so as to represent men and women of the Marathi bird-catching caste, and go about begging in the streets for nine days. On the tenth day the festival terminates. Throughout it, Gangamma, represented by three decorated pots under a small pandal (booth) set up on the bank of a river or tank beneath a margosa (Melia azadirachta), or pipal (Ficus religiosa) tree, is worshipped. On the last day, goats and fowls are sacrificed, and limes cut. During the first menstrual period, the Chakkiliyan girl is kept under pollution in a hut made of fresh green boughs, which is erected by her husband or maternal uncle. Meat, curds, and milk are forbidden. On the last day, the hut is burnt down. At marriages a Chakkiliyan usually officiates as priest, or the services of a Valluvan priest may be enlisted. The consent of the girl's maternal uncle to the marriage is essential. The marriage ceremony closely resembles that of the Paraiyans. And, at the final death ceremonies of a Chakkiliyan, as of a Paraiyan, two bricks are worshipped, and thrown into a tank or stream. Lean children, especially of the Mala, Madiga, and Chakkiliyan classes, are made to wear a leather strap, specially made for them by a Chakkiliyan, which is believed to help their growth. At times of census, some Chakkiliyans have returned themselves as Pagadaiyar, Madari (conceit or arrogance), and Ranaviran (brave warrior).