Human sacrifice was not practiced in the Kurtilli Muttah of the Ganjam Maliahs. The reason of this is assigned to the fact that the first attempt was made with a crooked knife, and the sacrificers made such a bad business of it that they gave it up. Colonel Campbell gives another tradition, that, through humanity, one of the Kurtilli Patros (head of a group of villages) threatened to leave the muttah if the practice was carried out. Of a substituted sacrifice, which was carried out in the Ganjam Maliahs in 1894, [169] the following graphic account has been given. "Suddenly we came upon a number of Khonds carrying an immensely long bamboo, about fifty feet in length, surmounted by a gorgeous sort of balloon made of red and white cloth stretched on a bamboo frame. Attached to this were dried strips of pig's flesh, and the whole of the extraordinary structure was surmounted by a huge plume of peacock's feathers that waved gaily in the breeze. Along with this was carried another bamboo, not so long, slung all over with iron bells. We found that the men had been worshipping, and presenting these structures to a sylvan deity close by, and were now hastening to the small Khond village of Dhuttiegaum, the scene of the present Meriah sacrifice. Half a mile brought us to this hamlet, situated amongst a dense grove of trees, in the midst of which was tied to a curiously fluted and carved wooden post the sacrificial buffalo, a placid animal, with its body glistening with the oil of many anointings. The huge bamboo pole, with its crown of red and white cloth and peacock's feathers, and incongruous shreds of dried pig's flesh, was now erected in the centre of the village. The comparative quiet in the village did not last long, for on a sudden the air was rent with a succession of shrieks. With the sound of the beating of Maliah drums, and the blowing of buffalo horns, a party of Khonds came madly dancing and rushing down a steep hillside from some neighbouring village. They dashed up to the buffalo, and began frantically dancing with the villagers already assembled round and round the animal. Each man carried a green bough of some tree, a sharp knife, and a tanghi. They were all adorned in holiday attire, their hair combed and knotted on the forehead, and profusely decorated with waving feathers. All of them were more or less intoxicated. Various other villagers now began to arrive, thick and fast, in the same manner, with wavings of green boughs, flourishing of knives, and hideous yells. Each party was led by the headman or Moliko of the village. The dancing now became more general, and faster and more furious, as more and more joined the human 'merry go round,' circling about the unfortunate buffalo. The women, who had followed their lords and masters at a discreet distance, stood sedately by in a group, and took no part whatever in the revels. They were for the most part fine buxom girls, well groomed and oiled, and stood demurely