From a very interesting note on the Maravans of the Tinnevelly district, the following extract is taken. [25] "On the principle of setting a thief, to catch a thief, Maravars are paid blackmail to keep their hands from picking and stealing, and to make restitution for any thefts that may possibly take place, notwithstanding the vigilance of the watchmen. (A suit has been known to be instituted, in a Munsiff's Court, for failure to make restitution for theft after receipt of the kudikaval money.) As a matter of fact, no robberies on a large scale can possibly take place without the knowledge, connivance, or actual co-operation of the Kavalgars. People living in country places, remote from towns, are entirely at the mercy of the Maravars, and every householder or occupier of a mud hut, which is dignified by being called a house, must pay the Maravars half a fanam, which is equal to one anna eight pies, yearly. Those who own cattle, and there are few who do not, must pay one fanam a year. At the time of the harvest, it is the custom in Southern India for an enemy to go and reap his antagonist's crops as they are growing in the fields. He does this to bring matters to a climax, and to get the right side of his enemy, so that he may be forced to come to terms, reasonable or otherwise. Possession is nine points of the law. On occasions such as these, which are frequent, the advantage of the employment of Kavalgars can readily be understood. The Maravars are often true to their salt, though sometimes their services can be obtained by the highest bidder. The plan of keeping kaval, or going the rounds like a policeman on duty, is, for a village of, say, a hundred Maravars, to divide into ten sections. Each section takes a particular duty, and they are paid by the people living within their range. If a robbery takes place, and the value of the property does not exceed ten rupees, then this section of ten men will each subscribe one rupee, and pay up ten rupees. If, however, the property lost exceeds the sum of ten rupees, then all the ten sections of Maravars, the hundred men, will join together, and make restitution for the robbery. How they are able to do this, and to recoup themselves, can be imagined. Various attempts for many years have been made to put a stop to this system of kudi-kaval. At one time the village (Nunguneri) of the chief Maravar was burnt down, and for many years the police have been on their track, and numerous convictions are constantly taking place. Out of 150,000 Maravars in the whole district, 10,000 are professional thieves, and of these 4,000 have been convicted, and are living at the present time. The question arises whether some plan could not be devised to make honest men of these rogues. It has been suggested that their occupation as watchmen should be recognised by Government, and that they should be enlisted as subordinate officials, just as some of them are now employed as Talayaris and Vettiyans.... The